Tuesday, August 4, 2020

Yemen's Multilayered War: The Houthi Rebellion

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Anant Jani

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Yemen's Multilayered War: The Houthi Rebellion

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Global Views 360

Publication Date

August 4, 2020

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Houthi rebels protesting the airstrike in Sana

Houthi rebels protesting the airstrike in Sana | Source: Henry Ridgwell (VOA) via Wikimedia

This is the 3rd part of a short explainer article series on the current crisis in Yemen.

To read the 1st part of the series click on the link.

To read the 2nd part of the series click on the link.

After the overthrow of the monarchy in 1968,  Yemen existed as two countries — North Yemen and South Yemen.  These two countries united in 1990, after several years of conflict with one another.

This unity could not remain for long and the North-South divide resurfaced which led to the first civil war of unified Yemen. This civil war was short-lived and ended in 1994 after the decisive victory of the pro-unification governing faction over the Southern saperatist faction.

On the other hand a major dissatisfaction with the central government was simmering in the region dominated by a local branch of Shia Muslims known as Zaidi. They are the decendent of Prophet Muhamma and believe that Muslims should be ruled only by a descendant of Prophet Muhammad whom they call an Imam. They have ruled Yemen for more than 1,000 years which ended in 1962.

Zaidis are a minority sect in Yemen but have much ideological affinity with the Sunni Shafi'i majority. They lived together harmoniously and prayed in the same mosques for hundreds of years.

A new element was also getting added to the dangerous mix of sub-nationalism, intra religious division, and tribal loyalty in Yemen. The Yemeni veterans of Soviet-Afghan war who fought with the mujahideen were battle hardened and well versed in guerilla warfare. They started a low level insurgency and also tried to impose a hardline interpretation of Islamic religious and social practices in Yemen.

In order to counter the socio-economic and political marginalization by the central government as well as the growing influence of Salafism in their northern heartland, the Houthis formed a movement named Ansar Allah. President Saleh however accused them of attempting to overthrow the government and of seeking to revive the rule of the imamate in Yemen.

The Houthi Rebellion (also known as the Shia Insurgency):

The Houthi Movement in its current militant form began in 2004 by Hussein Badreddin al-Houthi, religious, political and military leader, as well as former member of the Yemeni parliament between 1993 and 1997. Though he was killed in the action of very early in his fight with the government forces, his brother who took over the movement leadership made it politically and militarily a formidable force in Yemen.

Zaidis have had historical grievances against the Wahhabi, the dominant Sunni sect in Saudi Arabia, who assisted North Yemen in the First Yemen Civil War. The Zaidi fear they still have too much say in Yemeni politics. They have also fought against the Salafis, whom they accuse of implementing the hardline interpretation of Islamic religious and social practices in Yemen. In order to counter these forces, Houthis destroyed the schools run by them in Saada, Dar al Hadith in Dammaj and its sister school in Kitaf, claiming them to be “feeder schools”, for al-Qaeda.

It was the 2011 Yemeni Uprising (or Intifada), which catapulted Hauthis to the centre of Yemen politics. They sided with the common citizens of the country in demanding the resignation of President Saleh whom they charged with corruption and for being a lackey of Saudi Arabia and the USA. A Nesweek photo-essay reported that Houthis are fighting "for things that all Yemenis crave: government accountability, the end to corruption, regular utilities, fair fuel prices, job opportunities for ordinary Yemenis and the end of Western influence."

Later in 2011, President Saleh resigned, as per the Houthi terms, letting Abd Rabbuh Mansur al-Hadi step in as the President in exchange for immunity from prosecution. However the Houthis pressed on with their power grab which started resentment among other players.

In an ironic act, ex-President Saleh who was overthrown in an Houthi led public uprising, threw his weight behind Houthis in the power struggle. In 2015 he publicly announced his formal alliance with the Houthis, and hoped for ceasefires with the Arab Coalition.

In 2015, Hadi, the President of Yemen was placed under house arrest by the Houthis and forced to resign. He managed to flee to Aden, and rescinded his resignation. He fled to Saudi Arabia, and returned in September with the Arab Coalition at his support. Ever since, he has used Aden as his governing base.

At the same time, Saudi Arabia imposed severe restrictions on import, including air and sea blockades in Yemen, resulting in the shortages of food and medicine. Given the fact that Yemen is dependent on imports for food supply and medicine, it is no surprise that the blockades have led to a famine situation, compounded by an outbreak of cholera since 2016 caused by and worsened due to the air-strike bombed healthcare infrastructure.

After aligning with Houthis for many years, Saleh once again took an about turn in 2017 by publicly ending this alliance and stated his openness to talk with the Saudi-led coalition. Al Jazeera reported this was because the Saudi Prince had decided that Saleh, rather than Hadi, would help to win the war. However, the same year, Saleh was assassinated.

In September 2019, the Houthis claimed responsibility for drone attacks on Saudi Arabia's eastern oil fields of Abqaiq and Khurais, disrupting nearly half the kingdom's oil production.

In January 2020, the Houthi Special Criminal Court found Hadi guilty and sentenced him to death, for “high treason...and looting the country’s treasury”, over other things,

It is important to note that Saudi Arabia and the USA have also seen this war as a Sunni Saudi pitted against a Shi’ite Iran. This has been shown to be inaccurate - both nations likely intending it as an excuse for using extreme military might and sanctions that Saudi has engaged in with the backing of both, the Obama and Trump administration, to use Yemen for strategic purposes.

It is this war, between Saudi-backed Hadi at Aden and the Iran-led Houthis at Sana’a, that has prolonged for 5 years and displaced millions, prompting the UN to call it the worst man-made humanitarian disaster.


To read the 4th part of the series click on the link.

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February 4, 2021 5:08 PM

Symbols of the racist past still prevalent in the United States

George Floyd’s recent death while in Police custody has sparked protests across the entire United States. While it did expose the way Black Americans are policed, it also initiated a much deeper conversation about the prevalent racism faced by Black Americans in almost all aspects of modern life.

Many symbols of the racist past still exist across the US, more so in the Southern states. The recent trigger of protests and the BLM movement has initiated a discussion about these symbols once again. While some argue that it is important to preserve these symbols owing to the American culture, the majority of the people seem to be agreeing that these are symbols of oppression and injustice.

Thomas D. Rice is pictured while performing his blackface role — Jim Crow | Source: Edward Williams Clay via Wikimedia

In the mid to late 19th century, white actors quite commonly employed the use of black grease paint to depict slaves and free blacks on stage. The technique commonly known as blackface was more than just facial makeup. Rather, it was used as a symbol for mocking the African-Americans as inferiors in every aspect of life.

Blackface seemed to have disappeared in the 1960s thanks to the Civil Rights Movement. It however reappeared in the 1980s on college campuses in the wake of steps taken to bring more African Americans to campus. An old yearbook picture from Langley School resurfaced recently revealing the then-principal and vice-principal dressed as whiteface and blackface for Halloween. The current leadership of the school have issued apologies stating that the incident should not have happened.

Despite a racist history surrounding blackface, a recent survey by Pew Research Centre revealed that nearly one-third of Americans surveyed did not find anything offensive in blackface being used at Halloween.

Newspaper ad for Aunt Jemima Buckwheat pancake mix, 1923 | Source: Chronicling America: Historic American Newspapers. Lib. of Congress

Aunt Jemima, a 130-year-old syrup and pancake mix brand owned by Quaker Oats depicts a black woman named Aunt Jemima who was originally dressed as a minstrel character. The company has earlier made tweaks to the picture of the black woman in response to the criticism it received for propagating a racial stereotype. In June 2020, Quaker Oats announced that the brand would be rejuvenated to feature a new name and image.

Image of Andrew Jackson, the seventh president of the United States | Source: Wikimedia

Andrew Jackson, the seventh US president and his family employed hundreds of enslaved people in building their wealth. However, to date, Jackson still haunts Black Americans with his presence on the twenty-dollar bills in the wallets of these Americans. The Trump administration’s decision to not replace the bill featuring Jackson with one that would feature abolitionist Harriet Tubman as proposed earlier does not help the nation’s troubled history with Racism.

Similar symbols of the US racist past exist across the entire country, starting from streets named after Confederate officers to congested highways specifically designed to ensure isolation of Black neighborhoods. Football and baseball games in the country still feature the national anthem penned by Francis Scott Key, a person who used his power as district attorney to prosecute Black men.

George Floyd’s death was the perfect trigger for all the anger and frustration against the systematic injustice that has been meted out to Black people. However, it also served well to initiate debates over the omnipresence of these racial symbols across the country that serve as memorials to slavery and white supremacy.

As many as 800 Confederate statues and monuments have been removed ever since the BLM protests erupted in the country. A few of these racial symbols in the US suffered the brunt of BLM protesters who defaced homages and toppled statues of founding fathers who had profited from slavery.

Those against the removal of these symbols argue that these men merely failed in morality due to the socio-political environment they inhabited. Alvita Akiboh, an assistant professor of history at the University of Michigan, however, disagrees with the notion. “Just because slavery was accepted among white elites or even the broader white population at the time does not mean it was accepted by everybody, because everybody includes Black people who were enslaved, indigenous people who were pushed off their lands in order to expand plantation slavery,” said Akiboh.

Others, including US President Donald Trump, have employed the notion of removing these symbols as the equivalent of “ripping American history and culture apart”. To this Akiboh voices her opinion saying that the majority of these symbols were erected decades after the civil-war conflict ended. She argues that they are merely “a reminder for Black and brown people to remember their place”.

As the BLM protests gain momentum and support globally the scrutiny of the racist symbols in the US shall increase manifold. With the government not willing to push for major reforms and removal of these racist symbols and an adamant public demanding an end to the systematic discrimination based on race, the road ahead for the recial relation in the US is a difficult and complicated one.

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