Wednesday, August 5, 2020

Yemen's Multilayered War: Al Qaeda in Arab Peninsula

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Anant Jani

Article Title

Yemen's Multilayered War: Al Qaeda in Arab Peninsula

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Global Views 360

Publication Date

August 5, 2020

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Sailors render honors at the USS Cole Memorial

Sailors render honors at the USS Cole Memorial | Source: Flickr

This is the 4th part of a short explainer article series on the current crisis in Yemen. To read the earlier parts of the series click on the following links.

To read the 1st part of the series click on the link.

To read the 2nd part of the series click on the link.

To read the 3rd part of the series click on the link.

The unification of Yemen in 1990 was a direct result of the military defeat of South Yemen at the hand of North Yemen forces. This military defeat and coerced unification implied that Unified Yemen could not achieve real cohesion, preventing the functioning of the nation as a democratic unit.

Meanwhile, newer elements were added to the dangerous mix of sub-nationalism, intra religious division, and tribal loyalty in Yemen. These were the Yemeni veterans of Soviet-Afghan war who fought with the Afghan mujahideen against the Soviet army backing the Afghan government.

These were hardline Wahabi and Salafi fighters, following an idealogy that mandated a strict interpretation of Islam. The fighters returned to Yemen in the early 1990s, after the withdrawal of Soviet forces from Afghanistan. The local Yemeni, both the Zaidi Shias or Maliki Sunni have traditionally followed a more liberal version of Islamic and social practices. Unlike the local Sunnis who were living in peaceful coexistence with the Zaidis Shia, these hardliners were antagonistic to the Shias.

Their arrival was followed by a forceful realignment of the local residents’ religious practices, mandating the local population to strict interpretations and social practices. Osama bin Laden, who had family roots in Yemen, was a conveniently placed ideological mentor. This led to a pushback from both the government forces as well as Shia groups, especially the Houthi-led Ansar Allah movement. In time, these former mujahideen, who were battle hardened and well versed in guerilla warfare, allied themselves with Al-Qaeda to start a low level insurgency in Yemen.

The Gulf war and subsequent stationing of American forces in Saudi Arabia and other gulf countries provided another impetus for the growth of Al Qaeda in Yemen. Consequently, they demanded that coalition forces leave Arabian land, failing which would result in more terror attacks.

Al-Qaeda affiliated groups attacked many installations associated with the US-led coalition forces in Yemen and nearby countries. The most successful of those was the famous bombing of USS Cole in Aden, in 2000. It was followed by a series of attacks leading up to  9/11.

Al-Qaeda in the Arab Peninsula (AQAP) is also known as the Ansar al-Sharia in Yemen is fighting to set up an emirate amidst the lack of leadership post the Houthi rebellion. It was this outfit that claimed responsibility for the attack on the French satirical magazine, Charlie Hebdo, in 2015 and is now considered the most dangerous al-Qaeda outfit by the US.

The CNN reported that “AQAP set out its objectives in a May 2010 statement as the "expulsion of Jews and crusaders" from the Arabian Peninsula, the re-establishment of the Islamic caliphate, the introduction of Sharia, or Islamic law, and the liberation of Muslim lands.”

The full list of attacks and places captured by terrorist insurgents in chronological order can be accessed here.

One of the outcomes of continual terrorist attacks has been a reduction in Hadi’s popularity. He is also seen as weak for not being able to stop al-Qaeda from terrorising Southern Yemen, as well as for not being able to alleviate them from their feeling of marginalization ever since the unification.

To read the 5th part of the series click on the link.

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February 4, 2021 5:18 PM

Anti NRC-CAA Protests: How it shattered the Stereotypes of “Voiceless Indian Muslim Women”

The anti CAA-NRC protest that erupted in December 2019 across many places in India has broken many widely stereotypes associated with Muslim women. The most common narrative of Indian Women in general and Indian Muslim Women in particualar revolves around the oft repeated claims of them being oppressed at home, discriminated in society, and confined to the household. However the widespread participation of Muslim women in the pro-constitution anti-NRC-CAA movement has broken numerous stereotypes regarding women in general and Muslim women in particular. They did not limit their role to silent bystanders; instead, they were actively involved in every dimension of these movements and demonstrated that they are not only capable of understanding complex issues, but can also orchestrate grassroot movements to oppose the oppressive and discriminatory policies introduced by the government.

Shaheen Bagh, a neighbourhood in South Delhi, became a prominent symbol for their non-violent resistance. It was the longest protest site against NRC-CAA. “I hardly ever leave my house alone. My son or husband accompanied me even to the nearby market. So I found it tough at first to be out here. But I feel compelled to protest” said Firdaus Shafiq, one of the protestors at Shaheen Bagh. What made the protests unusual was that protestors like Firdaus Shafiq were not activists they were everyday Muslim women and mostly homemakers.

Shaheen Bagh inspired women across India to stand together. Muslim women in Central Mumbai came up with ‘Mumbai Bagh’ to express their solidarity to Shaheen Bagh. Mumbai Bagh included almost four thousand women protesting. These large scale agitations encouraged women to join from different walks of life and religion to protest for the shared cause of revoking CAA and NRC.

Safoora Zargar Leading a Protest | Source: thescrbblr.in

However, all these protests have come with a price. To repress these agitations, several women have been arrested, some under the draconian Unlawful Activities Prevention Act (UAPA). Women like Safoora Zargar and Gulfisha Fatima who have become icons of dissent have been arrested under the same. Even though Safoora Zargar was given bail on humanitarian grounds since she was pregnant, Gulfisha Fatima’s petition was dismissed. What is highly unfortunate and surprising is that most of these arrests have been made when the country is going through a pandemic.

Muslim women in India have been predominantly labelled as veiled, submissive, uneducated and voiceless. Thus, their mass level involvement has come as a surprise to many Indians. These women have reclaimed their spot in the public sphere, but this is not a sudden change. On one level, their participation could be attributed to the growing anxieties among the Muslim community about NRC-CAA. Even though officially NRC is meant to act as a check against illegal immigration, there has been a growing belief that it is being used to marginalise the Muslims and strip them of their identity. Thus this fear of losing their home is one of the motivators for active participation of the Muslim women, but the origin for this high self-awareness among them also has several other reasons—one of the prominent one being the increasing rate of education among the women of the Muslim community.

The All India Survey on Higher Education (AISHE) report for 2017-2018 indicates the same. The enrolment rate in schools for Muslim girls has increased by 46%. The same survey also indicates that in the same period, 49% of Muslims that were enrolled in higher education were women. Such data suggest that anti-NRC-CAA protests acted as a portal to show the sociological changes that Muslim women were going through and that the belief that Muslim women are uneducated or illiterate is far from the truth.

Muslim women’s participation in these political movements has not only incorporated a sense of novelty to these movements but also helped women to recognise the strength within them and that they too can be the ones that lead change.  It has also challenged several social constructs of patriarchy and provided a more prominent place for women in India’s socio-political fabric.

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