Wednesday, July 1, 2020

World's largest graveyard of Dinosaurs found in South Africa

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Nikhita Gautam

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World's largest graveyard of Dinosaurs found in South Africa

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Global Views 360

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July 1, 2020

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‘African dinosaurs’ exhibit at the Iziko South African Museum in Cape Town

‘African dinosaurs’ exhibit at the Iziko South African Museum in Cape Town | Source: Bruce Anderson via Wikimedia

In a village in the eastern cape of South Africa lies one of the most significant dinosaur sites ever found in the world. The site was discovered when a shepherd, Dumangwe Thyobeka found a large bone on his way to his great-grandparents’ graves, in 2015. He then took the bones to a local dinosaur enthusiast, James Rhalene. Commenting on this discovery " Mr. Rhalene said, "Growing up we were told dinosaurs were a myth, I thought they were only tales our grandparents would tell around the fire at story time", and It wasn't until reading some books that I started to believe they may be real. I've been looking into the existence of dinosaurs since 1982. He added, "You can imagine my excitement at being part of this and discovering them in my own backyard. I am so proud. Books will be written about our small village; the world will come to know of us through this discovery.”

These bones are more than 200 million years old, of around the end of the Triassic era and the beginning of the Jurassic one. When the village elder, Sginyane Ralane came to know about the discovery, he reached out to universities in South Africa for looking into it. The news eventually reached Prof. Jonah Choiniere from the University of Witwatersrand in Johannesburg, and in 2018 Jonah and his colleagues started excavating the site. “It has been one of those places where you sometimes find yourself literally tripping over a dinosaur bone. There are very few other sites I've had the chance to work where we have this richness of fossils.” says Prof Paul Barett, a dinosaur expert at The Natural History Museum, UK, after he joined the team.

A reason why this area is abundant in fossils, Natural History Museum explains, is because of the ancient river systems in the area. The area is arid for most of the year now, and the rivers flow only seasonally. However, in the ancient times, there were vast river systems flowing year-round in the region, with wide, shallow rivers which would consequently form a layer of rock 210 million years old which is up to 500 meters thick in some regions. These rivers supported diverse wildlife, including ancestors of crocodiles, possibly those of turtles and mammals and fish, amphibians and reptile-like animals. The existence of such large rivers meant that dead animals nearby would be buried in sediment before they decomposed.  

This discovery is scientifically important for a number of reasons; the era from which these bones are found is a boundary in which a mass extinction occurred. Prof. Jonah is trying to understand how the animals from before that extinction survived and how they flourished after. In the Triassic era, there were multiple dominating animals, like the crocodiles, big mammal-like animals and dinosaurs. In the Jurassic era, however, the dinosaurs are clearly dominating. Why this happened is unclear, and the rocks and fossils from this site might help with that. There were also other animals along with dinosaurs in this site which make it noteworthy. Of the animals found, there were rauisuchians, which relate to modern-day crocodiles, and were dominant on land during the Triassic. The team also found cyclodonts and dicyclodonts, where the cyclodonts are the early ancestors to all mammals, and dicyclodonts are an even earlier branch of the mammalian family tree.

All of these have a significant impact on the community too; the team signed a memorandum of understanding with the local government with huge. After the signing, local officials visited the site at Qhemega. The team has been trying to use the heavy machinery they had brought for moving fossils for improving access in and to the village. They are also developing a curriculum in high schools to include topics about fossil sites and to add geography to the curriculum, to train the younger generation about the mapping used in excavation and in many other scientific fields especially relevant in the mineral-resource rich South Africa.

So far, this site has only provided benefits for everyone involved; new discoveries and confirming data for the scientific community, and economic access, increased opportunities and a matter for pride for the local community.

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February 4, 2021 5:08 PM

Symbols of the racist past still prevalent in the United States

George Floyd’s recent death while in Police custody has sparked protests across the entire United States. While it did expose the way Black Americans are policed, it also initiated a much deeper conversation about the prevalent racism faced by Black Americans in almost all aspects of modern life.

Many symbols of the racist past still exist across the US, more so in the Southern states. The recent trigger of protests and the BLM movement has initiated a discussion about these symbols once again. While some argue that it is important to preserve these symbols owing to the American culture, the majority of the people seem to be agreeing that these are symbols of oppression and injustice.

Thomas D. Rice is pictured while performing his blackface role — Jim Crow | Source: Edward Williams Clay via Wikimedia

In the mid to late 19th century, white actors quite commonly employed the use of black grease paint to depict slaves and free blacks on stage. The technique commonly known as blackface was more than just facial makeup. Rather, it was used as a symbol for mocking the African-Americans as inferiors in every aspect of life.

Blackface seemed to have disappeared in the 1960s thanks to the Civil Rights Movement. It however reappeared in the 1980s on college campuses in the wake of steps taken to bring more African Americans to campus. An old yearbook picture from Langley School resurfaced recently revealing the then-principal and vice-principal dressed as whiteface and blackface for Halloween. The current leadership of the school have issued apologies stating that the incident should not have happened.

Despite a racist history surrounding blackface, a recent survey by Pew Research Centre revealed that nearly one-third of Americans surveyed did not find anything offensive in blackface being used at Halloween.

Newspaper ad for Aunt Jemima Buckwheat pancake mix, 1923 | Source: Chronicling America: Historic American Newspapers. Lib. of Congress

Aunt Jemima, a 130-year-old syrup and pancake mix brand owned by Quaker Oats depicts a black woman named Aunt Jemima who was originally dressed as a minstrel character. The company has earlier made tweaks to the picture of the black woman in response to the criticism it received for propagating a racial stereotype. In June 2020, Quaker Oats announced that the brand would be rejuvenated to feature a new name and image.

Image of Andrew Jackson, the seventh president of the United States | Source: Wikimedia

Andrew Jackson, the seventh US president and his family employed hundreds of enslaved people in building their wealth. However, to date, Jackson still haunts Black Americans with his presence on the twenty-dollar bills in the wallets of these Americans. The Trump administration’s decision to not replace the bill featuring Jackson with one that would feature abolitionist Harriet Tubman as proposed earlier does not help the nation’s troubled history with Racism.

Similar symbols of the US racist past exist across the entire country, starting from streets named after Confederate officers to congested highways specifically designed to ensure isolation of Black neighborhoods. Football and baseball games in the country still feature the national anthem penned by Francis Scott Key, a person who used his power as district attorney to prosecute Black men.

George Floyd’s death was the perfect trigger for all the anger and frustration against the systematic injustice that has been meted out to Black people. However, it also served well to initiate debates over the omnipresence of these racial symbols across the country that serve as memorials to slavery and white supremacy.

As many as 800 Confederate statues and monuments have been removed ever since the BLM protests erupted in the country. A few of these racial symbols in the US suffered the brunt of BLM protesters who defaced homages and toppled statues of founding fathers who had profited from slavery.

Those against the removal of these symbols argue that these men merely failed in morality due to the socio-political environment they inhabited. Alvita Akiboh, an assistant professor of history at the University of Michigan, however, disagrees with the notion. “Just because slavery was accepted among white elites or even the broader white population at the time does not mean it was accepted by everybody, because everybody includes Black people who were enslaved, indigenous people who were pushed off their lands in order to expand plantation slavery,” said Akiboh.

Others, including US President Donald Trump, have employed the notion of removing these symbols as the equivalent of “ripping American history and culture apart”. To this Akiboh voices her opinion saying that the majority of these symbols were erected decades after the civil-war conflict ended. She argues that they are merely “a reminder for Black and brown people to remember their place”.

As the BLM protests gain momentum and support globally the scrutiny of the racist symbols in the US shall increase manifold. With the government not willing to push for major reforms and removal of these racist symbols and an adamant public demanding an end to the systematic discrimination based on race, the road ahead for the recial relation in the US is a difficult and complicated one.

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