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Wednesday, September 30, 2020

US Presidential Elections: Effect of Modi-Trump Relationship on Voters

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Vanshita Banuana
Vanshita Banuana
North America

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Vanshita Banuana

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US Presidential Elections: Effect of Modi-Trump Relationship on Voters

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Global Views 360

Publication Date

September 30, 2020

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President Trump and Prime Minister Modi in India-US bilateral meeting

President Trump and Prime Minister Modi in India-US bilateral meeting | Source: Twitter

With the US Presidential Elections scheduled to happen in just over a month, an important voter pool is emerging into the limelight for both contesting parties. The Indian American diaspora, one of the largest Asian American populations and a large pool of potential voters, currently stands at a crossroads. They face a choice that has been brought about by their unique connection to two men: Indian Prime Minister Narendra Modi and American President Donald Trump.

President Trump in India during Namaste Trump | Source: Twitter

Both have a lot in common, and both have definitely tried to capitalise on that. Trump and Modi have held rallies in each other’s country, which has influenced voters in both countries and drawn out massive crowds. An estimated 50,000 Indians gathered in Houston in September 2019 to attend Prime Minister Narendra Modi’s “Howdy Modi” rally, reportedly the largest-ever gathering of a foreign political leader in the USA. Trump received the gift of a crowd over twice as large as that at Modi’s Namaste Trump rally in Gujarat in February 2020.

Indian American voters have historically tended to vote for the Democratic Party: as recently as the 2016 elections, a large majority voted for Hillary Clinton. While that may remain true for the younger voters, the older generation seems to be leaning more to the right, as events in the homeland have led to majoritarian and communal support for the authoritarian PM Modi.  Al Mason, who works with the Trump Victory Indian American Finance Committee, claimed to have conducted an analysis of voter sentiments in the states of Michigan, Texas, Virginia and Pennsylvania. According to him, a “mass exodus” can be expected: hundreds of thousands of Indian American potential voters switching sides to favour Trump.

The worsening and brutal situation in Kashmir, increasingly polarised religious tensions between Hindus and Muslims, as well as increase in lynchings against Dalits and other oppressed castes is becoming an important driving force for Indian diaspora in deciding who to vote for. Trump’s Islamophobic and anti-China sentiments may be striking a cord with the Indian American diaspora, since most of them are uppercaste, affluent Hindus— mirroring the political majority in India. Additionally, at least some Indian Americans are surely misconstruing Democrats’ criticism of Modi’s policies as a criticism of India— especially when it comes from Indian American members of the House of Representatives— leading them to feel defensive towards both.

Indian American Trump supporters are rallying strongly behind him, with organisations such as The Texas India Forum and Hindus4Trump claim to possess a large pool of funds and members geared towards making Trump 2020 a reality.

On the other hand, concerns regarding visas and green cards seem to be diminishing among the Indian diaspora already settled in America, despite the mounting pressure from Trump’s largely white and Christian base to keep cracking down on immigration. Indian origin supporters of Trump, in India as well as the USA, seem convinced that the visa reforms will eventually work out in their favour. It isn’t hard to see that given the massive amount of support Trump receives from (and provides to) white supremacists, it would actually be in the best interests of Indian Americans to not vote for him.

Biden’s recent decision to choose Kamala Harris as his running mate for Vice President could prove to be an important aspect for Indian American voters. Harris is of South Indian ancestry from her mother’s side, and being one of the first South Asian women to be on the ticket for a position of major power has the potential to influence voters who want to see more representation on the political stage. You can read more in our deep dive on Kamala Harris, including her views and policies regarding India, here at Kamala Harris: A Look At Joe Biden’s Running Mate.

In response to Harris becoming running mate and the praise it received from Indians, Trump released a commercial showing him and Modi together, and applauding the support Trump receives from Indian Americans. Democrats are also ramping up their efforts and releasing targeted advertisements in multiple languages. Biden and his senior advisors addressed the community on August 15, Indian Independence Day; a month before that the Democratic National Committee Chairman addressed a virtual gathering of 800 Indian American prospective voters along with a former ambassador to India.

While there are quite a few who support one but denounce the other, the similarities between Modi and Trump lead to a general trend of supporting one invariably leading to support for the other, and vice-versa. Both Democrats and Republicans recognise the precarious position that Indians all over the world, including in the United States, are in right now; opinions are shifting and solidifying, and performance of this particular demographic in the upcoming election could very well surprise the community itself.

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February 4, 2021 5:00 PM

Stonewall Riots: A Pillar In The Movement For American LGBTQIA+ Rights

The Stonewall Riots are globally remembered as the cornerstone of Pride Month, and rightfully so. Fifty-one years ago, a routine police raid on Stonewall Inn, a gay bar in New York turned into an upheaval against homophobic society, laws, and policing.

In the early hours of June 28, 1969, a police raid— often conducted on secret or private bars that exclusively served LGBTQIA+ patrons— turned its head on the New York Police Department.

The Stonewall riot in 1969 | Source: David via Flickr

Some accounts say that the pivotal moment came when few of the lesbians who were brutally shoved into a police wagon showed resistance. In response, the crowd lit up in anger and resistance. Instead of running away to save themselves, the patrons fought back, even leading to the police barricading themselves within the bar itself as they waited for backup.

The Stonewall riot in 1969 | Source: David via Flickr

News of the clash spread and more people gathered, throwing anything they could find: nickels, garbage cans, broken bottles, and yes, bricks too, though ‘the first brick’ may have been more myth than real. Eventually, it took the fire department and a riot squad to quell the riots on the first night.

Defiant, Stonewall reopened the next evening, and the confrontation between police and community members continued for the rest of the week, drawing hundreds and upto thousands of community members. A total of twenty one protestors were arrested over the week, with the majority being arrested on the first night itself.

It’s hard to pinpoint what exactly led to the Stonewall riots, or the status that it earned in present-day Pride and LGTBQ+ liberation movements. The movement for LGTBQ+ rights existed before Stonewall (if relatively subdued relative to what came after), and so did the concept of ‘Pride,’ in the form of ‘Personal Rights in Defense and Education’ (PRIDE) that went on to become the Advocate magazine.

Stonewall wasn’t even the first time the community clashed with the police. It has been postulated that the act of naming, “the first to be called the first,” and the decision of organizers to commemorate its anniversary in the form of ‘Christopher Street Liberation Day’ contributed largely to Stonewall becoming a permanent and popular fixture in LGBTQIA+ history and collective memory.  

Regardless of the contributing factors, the cultural impact of Stonewall on American and Western LGBTQIA+ communities was immediate and intense. It became the epicentre of a louder, more radical movement. The community had tried it the ‘respectable’ way through organisations such as Mattachine, but it didn’t get them anywhere.

The number of LGTBQ+ focused organisations and magazines soared after Stonewall, going from around two dozen to four hundred. These included radical organisations such as the Gay Liberation Front and Radicalesbians.

The year after Stonewall, Sylvia Rivera and Marsha P. Johnson, who were present at the riots and are considered transgender icons, created the Street Transvestite Action Revolutionaries (STAR), which focused on struggles of drag queens and trans and gender-non-conforming youth who often lived on the streets.

Stonewall Inn as it existed no longer stands, but the new Stonewall Inn in the same street and the park across it have been recently declared as a historic national monument.

The old Stonewall was not a luxurious bar in terms of drinks or furnishings. It was not a place frequented by upper or middle class, white, cisgender gay men. Being a dance bar whose patrons included working class or homeless LGBTQIA+ people and drag queens, it was often looked down upon. All of that changed in one week, and the spirit that shone in Stonewall that night continues to resonate and be celebrated in the hearts of all LGBTQIA+ people.

In light of the ongoing Black Lives Matter protests and the rioting that happened alongside, many LGBTQIA+ people on social media have responded to criticism by reminding people of Stonewall, and how the “first Pride” was a riot led by Black and Latin transgender women, gender non-conforming youth, and other LGBTQIA+ people of colour, the very people whose history and resistance has often been white-washed, diminished, or erased altogether.

As said by Martin Luther King Jr., “A riot is the language of the unheard.”

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