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Wednesday, September 30, 2020

US Presidential Elections: Effect of Modi-Trump Relationship on Voters

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Vanshita Banuana
Vanshita Banuana
North America

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Vanshita Banuana

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US Presidential Elections: Effect of Modi-Trump Relationship on Voters

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Global Views 360

Publication Date

September 30, 2020

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President Trump and Prime Minister Modi in India-US bilateral meeting

President Trump and Prime Minister Modi in India-US bilateral meeting | Source: Twitter

With the US Presidential Elections scheduled to happen in just over a month, an important voter pool is emerging into the limelight for both contesting parties. The Indian American diaspora, one of the largest Asian American populations and a large pool of potential voters, currently stands at a crossroads. They face a choice that has been brought about by their unique connection to two men: Indian Prime Minister Narendra Modi and American President Donald Trump.

President Trump in India during Namaste Trump | Source: Twitter

Both have a lot in common, and both have definitely tried to capitalise on that. Trump and Modi have held rallies in each other’s country, which has influenced voters in both countries and drawn out massive crowds. An estimated 50,000 Indians gathered in Houston in September 2019 to attend Prime Minister Narendra Modi’s “Howdy Modi” rally, reportedly the largest-ever gathering of a foreign political leader in the USA. Trump received the gift of a crowd over twice as large as that at Modi’s Namaste Trump rally in Gujarat in February 2020.

Indian American voters have historically tended to vote for the Democratic Party: as recently as the 2016 elections, a large majority voted for Hillary Clinton. While that may remain true for the younger voters, the older generation seems to be leaning more to the right, as events in the homeland have led to majoritarian and communal support for the authoritarian PM Modi.  Al Mason, who works with the Trump Victory Indian American Finance Committee, claimed to have conducted an analysis of voter sentiments in the states of Michigan, Texas, Virginia and Pennsylvania. According to him, a “mass exodus” can be expected: hundreds of thousands of Indian American potential voters switching sides to favour Trump.

The worsening and brutal situation in Kashmir, increasingly polarised religious tensions between Hindus and Muslims, as well as increase in lynchings against Dalits and other oppressed castes is becoming an important driving force for Indian diaspora in deciding who to vote for. Trump’s Islamophobic and anti-China sentiments may be striking a cord with the Indian American diaspora, since most of them are uppercaste, affluent Hindus— mirroring the political majority in India. Additionally, at least some Indian Americans are surely misconstruing Democrats’ criticism of Modi’s policies as a criticism of India— especially when it comes from Indian American members of the House of Representatives— leading them to feel defensive towards both.

Indian American Trump supporters are rallying strongly behind him, with organisations such as The Texas India Forum and Hindus4Trump claim to possess a large pool of funds and members geared towards making Trump 2020 a reality.

On the other hand, concerns regarding visas and green cards seem to be diminishing among the Indian diaspora already settled in America, despite the mounting pressure from Trump’s largely white and Christian base to keep cracking down on immigration. Indian origin supporters of Trump, in India as well as the USA, seem convinced that the visa reforms will eventually work out in their favour. It isn’t hard to see that given the massive amount of support Trump receives from (and provides to) white supremacists, it would actually be in the best interests of Indian Americans to not vote for him.

Biden’s recent decision to choose Kamala Harris as his running mate for Vice President could prove to be an important aspect for Indian American voters. Harris is of South Indian ancestry from her mother’s side, and being one of the first South Asian women to be on the ticket for a position of major power has the potential to influence voters who want to see more representation on the political stage. You can read more in our deep dive on Kamala Harris, including her views and policies regarding India, here at Kamala Harris: A Look At Joe Biden’s Running Mate.

In response to Harris becoming running mate and the praise it received from Indians, Trump released a commercial showing him and Modi together, and applauding the support Trump receives from Indian Americans. Democrats are also ramping up their efforts and releasing targeted advertisements in multiple languages. Biden and his senior advisors addressed the community on August 15, Indian Independence Day; a month before that the Democratic National Committee Chairman addressed a virtual gathering of 800 Indian American prospective voters along with a former ambassador to India.

While there are quite a few who support one but denounce the other, the similarities between Modi and Trump lead to a general trend of supporting one invariably leading to support for the other, and vice-versa. Both Democrats and Republicans recognise the precarious position that Indians all over the world, including in the United States, are in right now; opinions are shifting and solidifying, and performance of this particular demographic in the upcoming election could very well surprise the community itself.

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February 4, 2021 5:08 PM

Symbols of the racist past still prevalent in the United States

George Floyd’s recent death while in Police custody has sparked protests across the entire United States. While it did expose the way Black Americans are policed, it also initiated a much deeper conversation about the prevalent racism faced by Black Americans in almost all aspects of modern life.

Many symbols of the racist past still exist across the US, more so in the Southern states. The recent trigger of protests and the BLM movement has initiated a discussion about these symbols once again. While some argue that it is important to preserve these symbols owing to the American culture, the majority of the people seem to be agreeing that these are symbols of oppression and injustice.

Thomas D. Rice is pictured while performing his blackface role — Jim Crow | Source: Edward Williams Clay via Wikimedia

In the mid to late 19th century, white actors quite commonly employed the use of black grease paint to depict slaves and free blacks on stage. The technique commonly known as blackface was more than just facial makeup. Rather, it was used as a symbol for mocking the African-Americans as inferiors in every aspect of life.

Blackface seemed to have disappeared in the 1960s thanks to the Civil Rights Movement. It however reappeared in the 1980s on college campuses in the wake of steps taken to bring more African Americans to campus. An old yearbook picture from Langley School resurfaced recently revealing the then-principal and vice-principal dressed as whiteface and blackface for Halloween. The current leadership of the school have issued apologies stating that the incident should not have happened.

Despite a racist history surrounding blackface, a recent survey by Pew Research Centre revealed that nearly one-third of Americans surveyed did not find anything offensive in blackface being used at Halloween.

Newspaper ad for Aunt Jemima Buckwheat pancake mix, 1923 | Source: Chronicling America: Historic American Newspapers. Lib. of Congress

Aunt Jemima, a 130-year-old syrup and pancake mix brand owned by Quaker Oats depicts a black woman named Aunt Jemima who was originally dressed as a minstrel character. The company has earlier made tweaks to the picture of the black woman in response to the criticism it received for propagating a racial stereotype. In June 2020, Quaker Oats announced that the brand would be rejuvenated to feature a new name and image.

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Image of Andrew Jackson, the seventh president of the United States | Source: Wikimedia

Andrew Jackson, the seventh US president and his family employed hundreds of enslaved people in building their wealth. However, to date, Jackson still haunts Black Americans with his presence on the twenty-dollar bills in the wallets of these Americans. The Trump administration’s decision to not replace the bill featuring Jackson with one that would feature abolitionist Harriet Tubman as proposed earlier does not help the nation’s troubled history with Racism.

Similar symbols of the US racist past exist across the entire country, starting from streets named after Confederate officers to congested highways specifically designed to ensure isolation of Black neighborhoods. Football and baseball games in the country still feature the national anthem penned by Francis Scott Key, a person who used his power as district attorney to prosecute Black men.

George Floyd’s death was the perfect trigger for all the anger and frustration against the systematic injustice that has been meted out to Black people. However, it also served well to initiate debates over the omnipresence of these racial symbols across the country that serve as memorials to slavery and white supremacy.

As many as 800 Confederate statues and monuments have been removed ever since the BLM protests erupted in the country. A few of these racial symbols in the US suffered the brunt of BLM protesters who defaced homages and toppled statues of founding fathers who had profited from slavery.

Those against the removal of these symbols argue that these men merely failed in morality due to the socio-political environment they inhabited. Alvita Akiboh, an assistant professor of history at the University of Michigan, however, disagrees with the notion. “Just because slavery was accepted among white elites or even the broader white population at the time does not mean it was accepted by everybody, because everybody includes Black people who were enslaved, indigenous people who were pushed off their lands in order to expand plantation slavery,” said Akiboh.

Others, including US President Donald Trump, have employed the notion of removing these symbols as the equivalent of “ripping American history and culture apart”. To this Akiboh voices her opinion saying that the majority of these symbols were erected decades after the civil-war conflict ended. She argues that they are merely “a reminder for Black and brown people to remember their place”.

As the BLM protests gain momentum and support globally the scrutiny of the racist symbols in the US shall increase manifold. With the government not willing to push for major reforms and removal of these racist symbols and an adamant public demanding an end to the systematic discrimination based on race, the road ahead for the recial relation in the US is a difficult and complicated one.

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