Friday, January 1, 2021

The Plight of the Hazara People of Afghanistan and Pakistan

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Raya Tripathi

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The Plight of the Hazara People of Afghanistan and Pakistan

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Global Views 360

Publication Date

January 1, 2021

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Hazara Children at Bamyan, Afghanistan

Hazara Children at Bamyan, Afghanistan | Source: Sgt. Ken Sca via Wikimedia

The Hazara People, who are mostly found in some regions of Afghanistan and Pakistan, are a mixed race community who are one of the most persecuted ethnic groups in the world. Their situation is not getting better even to this date.

Who are the Hazara people?

The term ‘Hazara' was first used in the 16th century in the memoirs of Babur, to describe people in the region towards the west of Kabul, till Gor or Ghazni. The origins of this community remains disputed, although there are three theories to suggest it. According to the first theory, the Hazaras could be of Turko-Mongol ancestry, descendants of Genghis Khan's army which was left behind by him in Afghanistan.

The second theory goes two millennia back, to the Kushan Dynasty, when Bamiyan in Afghanistan was a Buddhist centre. Supporters of this theory claim that the facial structure of the Hazaras is similar to that of the Buddhist murals and statues (later vandalized by the Taliban) in the region. The third and the most widely accepted theory is that they are mixed race. According to this, certain Mongol tribes travelled to modern-day Afghanistan (then Eastern Persia) and then got integrated into the indigenous peoples, because of which the Hazaras still have some Mongoloid features.

They settled in central Afghanistan, where by the 19th century, half of their population had either been killed or exiled.

Hazaras during the British Raj

Amir Abdul Rahman of Afghanistan | Source: Welcome Collections

Their homeland in the central highlands was invaded by the Pashtun Amir Abdul Rehman, known as Afghanistan's ‘Iron Amir' by the British, forcing them to leave their lands and go into exile in Balochistan.

There were already some Hazaras who had started entering British India, searching for labour jobs such as mining. They also came to Quetta, to work in the construction of the Indian railways. But, due to Rehman's ethnic cleansing, they had to leave.

But one interesting fact is that in 1907, British officer Colonel Claude Jacob made a regiment specially for the Hazaras. The Hazaras had got an image of having martial strength, as the British liked to imagine, because of their possible lineage to Genghis Khan.

The remaining Hazaras, who didn’t qualify for the army, used to go for unskilled labour then, because they did not own any agricultural lands in this new country.

In 1935, there was an earthquake in Quetta, which caused many Hazaras to leave the city for other places. This proved to be a blessing in disguise for them as they started doing semi-skilled labour there and were able to become tailors, mechanics and shopkeepers. Even the Second World War proved to be helpful to them as more Hazaras were recruited as soldiers, some even getting a better position like General Musa Khan, who led the Pakistani army during the 1965 war with India.

What is Hazaras' situation today in Pakistan?

A Kid protesting against genocide of Hazaras in Quetta | Source: Hazara-Birar via Wikimedia

Since partition, the Hazaras have remained an underprivileged minority. In Quetta, they are spread in two slums in the east and west of the city. The two areas are called Mari Abad and Hazara Town. Most of their income is remittance payments from Iran, the Gulf, Europe and Australia.

There are thousands of new Hazara migrants in Quetta escaping the terror of the Taliban in Afghanistan. But in Pakistan, they are persecuted and seen as an alien community, because of two reasons—firstly, because they’re Shia (a minority in Sunni dominated Pakistan), and secondly, because of their facial features which look Central Asian. A third reason has a geopolitical context, a belief that the Hazaras might be having Iranian support.

There are around 900,000 Hazara living in Pakistan, yet this is a vulnerable community. For decades, they have been targeted for being different by the extremists through suicide bombings and shootings. There are regular attacks on their mosques, even on festive days such as Eid. The Pakistani authorities' response to the violence against Hazara community has been to build walls blocking streets leading to their areas, or placing military checkpoints along them. Although it makes at least the Hazara areas relatively safer, it traps them inside these areas which are like Ghettos now.

In an article by the BBC, one resident, Haji Mohammed Musa, said, “Yes, violence here has come down, but we can't go anywhere else in the city. We can't do business any more. We're living in a cage.”

And if they do go outside, there are really rare chances of them coming back alive. Hazara people are scared of going out of their area, and don’t even send their family members out for the fear of being attacked.

The number of Hazara students in Quetta's universities outside Mari Abad and Hazara Town, is said to have decreased in recent years. The Hazaras, trapped inside their Ghetto-like towns, are finding other ways to get rid of their frustration by keeping themselves busy in sports. A form of gymnastics, called Parkour, is getting increasingly popular here. The Hazara boys say it gives them “a feeling of freedom” and that they “forget all their worries”.

The people of Mari Abad are not able to meet the other Hazaras living on the other side of Quetta, in the Hazara Town. They can’t travel there without the fear of being shot or killed.

Sipah-e-Sahaba Pakistan and Lashkar-i-Jhangvi are two sectarian extremist groups which have targeted the Hazaras.

People of Hazara diaspora protesting against discrimination in Quetta | Source: hazarapeople.com

Around 70,000 Hazaras have fled, mainly to Australia, while hundreds may have drowned during this perilous sea journey.  Even after settling in Australia, the Australian Hazaras are concerned about the 'Talibanization' of Afghanistan. They also held demonstrations in support of the people of their community who have remained behind.

Hazaras' present situation in Afghanistan

The Hazaras have always been persecuted in the predominantly-Sunni Afghanistan, especially by the Taliban. The worst form of violence started when, on August 8, 1998, the Taliban attacked and captured the Mazar-i-Sharif, which was then the only city controlled by the United Front, which is opposed to the Taliban. Within hours, it had started killing people in a frenzy and literally killed “anything that moved”. There were reports about women and girls, especially in the Hazara neighbourhoods, getting abducted and raped. The killings of Hazara men and boys was mainly done out of revenge by the Taliban for the Hazaras’ failed attempt of attacking them in 1997. Hazara fighters killed thousands of Taliban fighters and prisoners in the north in 1997. When Hazara strongholds fell the following year the regime massacred entire communities in revenge.

The Hazaras are confined to a huge open-air prison in central Afghanistan called Hazarajat. They can’t venture out, as there is fear of being killed.

ISIL in Afghanistan | Source: Najibullah Quraishi and Jamie Doran via Al Jazeera

IS-Khurasan, a group affiliated to the so-called Islamic State, is another terror group in Afghanistan which has also proved to be a threat for the Hazaras. In 2016, at least 80 Hazara people died after dual suicide bombings by IS-Khurasan, during protests which were held for electricity transmission line to be routed through Hazarajat. IS-Khurasan stated that it attacked the Hazaras because of their involvement in the war in Syria. Most of the Hazaras, who happen to be Shias, have been recruited in the Iranian army which is an ally of the Al-Asad government. An IS-Khurasan commander told Reuters, “Unless they (the Hazara Shias) stop going to Syria and stop being slaves of Iran, we will definitely continue such attacks.” Poor Afghan Hazaras residing in Iran are offered Iranian citizenship to fight in Syria. Some are even forced to join as fighters. But, this is just an excuse, as the IS-Khurasan would have attacked the Hazaras even had they not joined the Iranian forces fighting for the Shias, because, just like its parent organisation, ISIS, this organisation sees the Shias as 'infidels' or outsiders who are against Islam and therefore, worthy of death.

There were mass graves of Hazaras who were the victims of the Taliban bloodbath in Bamiyan, Afghanistan. A UN team went there to see those graves in 2002, just after the fall of Taliban.

Hopes from the US

The Hazaras, Hindus, Jewish, and other minorities—especially women of all ethnic and religious groups—in Afghanistan, were relieved that finally their nightmares are over, when the US forces started bombing the Taliban in 2001. Hazaras see the US as their liberator. Their hopes will be destroyed if the US withdraws from Afghanistan without completely finishing up the Taliban.

The situation in several places in Afghanistan has become better, where the Taliban is no more. People are able to attend colleges and schools and have more freedom. But the remaining states still suffer at the hands of the Taliban. There are deep scars still left in the country, which are difficult to heal even if the Taliban fades away.

Hazaras in the Covid-era

In Pakistan, the Hazaras were blamed for bringing the virus in their country. Their movement was restricted and they were targeted time and again for spreading the virus in their country.

They even had to face discrimination at workplaces. Mohammad Aman, a prominent Hazara activist, told Institute of development studies, “Places like Civil Hospital and The State Bank of Pakistan have unofficially asked their employees belonging to the Hazara community, including doctors, not to come to work.”

The Hazaras have been quarantined in their areas, Mari Abad and Hazara Town, and are not allowed to move out. Further, no other Pakistanis except the Hazara Shias are quarantined at airports. There is a belief among the Pakistani people that it’s the Hazaras who are bringing the virus from Iran.

Even after so many decades of persecution and mass killings, nothing much has changed in the situation of the Hazaras. They continue to live a life full of fear and abandonment. They left their homelands in Afghanistan, because the Pashtuns and the Taliban persecuted them. They came to Pakistan, where again, they are persecuted for the same reason. Those who left for Iran, were bullied for their Central Asian ancestry or had to fight in wars. Then the remaining who left for Syria, are now stuck and left to die in the Syrian war. There’s no place called home for the Hazaras.

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March 7, 2021 10:10 AM

Bengal Elections: Will there be a transfer of power or TMC’s will rule continue?

As the assembly elections in West Bengal are getting closer, the competition between the Bharatiya Janata Party (BJP) and Trinamool Congress (TMC) is getting more intense. This election and its result will  be historic. Whole nation is looking forward to the Bengal Elections keenly.

Recently, there was a lot of hue and cry by the BJP when some people allegedly tried to attack the BJP party president JP Nadda's convoy near Diamond harbour in West Bengal. While the BJP labelled the attack as a “sponsored violence”, CM Mamata Banerjee called it a “drama” staged by the BJP to gain media attention. But apart from all this, there are other things which make this election important.

Other than the BJP and the ruling TMC, there are other players as well – Left Front, led by CPI(M), Congress Party, AIMIM.

The situation of the Left Front and the Congress

Rally of Congress and Left Alliance | Source: IBTimes

In the 2019 Lok Sabha elections, the Left Front did not win a single parliamentary seat. Also, except the Jadavpur constituency, it lost all its deposits in all the seats. The Indian National Congress, which is its alliance partner, did not fare well as well and managed to get two seats only. In the upcoming 2021 assembly elections, the two parties have again joined hands, and this time, it’s not just about the electoral victory, but also about maintaining their relevance in the state.

The Left Front, which used to be a major party in the state and ruled for decades, is now seeing an existential crisis. Their first aim is to retain themselves as the main opposition party of West Bengal. Mamata Banerjee’s thumping victory in the 2011 elections marked the end of the Left rule in West Bengal. In the 2016 Assembly Elections, Trinamool Congress had a landslide victory, whereas the BJP got only two seats. But now, the BJP is emerging as the main opposition to TMC, which should be a matter of concern for the Left Front which is losing ground. In an article by The Quint, CPI(M) leader Shatarup Ghosh said, “Of course the BJP is our main opposition—not just in West Bengal but also nationally. They are ideologically and politically completely opposed to us. But that being said, we are not ready to give an inch to Mamata Banerjee either. The TMC needs to go, but they can’t be replaced by the BJP. That is our position”. The Left also alleges that TMC violence against them increased especially after 2016. “At this point, because we couldn’t function in full strength, there was a void in the space of the opposition. The BJP came in at that point and said that they’re running the centre, have CBI, ED and other machinery and can help fight the TMC in a way that the Left can’t. Those who wanted to vote against TMC, therefore, naturally went to them”, he adds.

The Indian National Congress has ruled West Bengal first from 1947–62, and then again from 1972–77. After that, Congress has not performed well in the elections here.

Rise of AIMIM in West Bengal

Asaduddin Owaisi, the face of AIMIM | Source: Wikimedia

All India Majlis-e-Ittehad Ul Muslimeen– better known as AIMIM, has seen a rise recently outside their home state, after winning 5 seats in the Bihar elections. Party President Asaduddin Owaisi held a meeting with AIMIM West Bengal party functionaries for taking their views with regards to the upcoming elections and political situation in the state, calling it a “fruitful” meeting.

On AIMIM focusing on Bengal Elections, TMC MP Saugata Roy took a jibe at the party’s chief and called him “an assistant of the BJP, who is being used by the latter to split non-BJP votes”.

A Muslim voter in Bengal | Source: Wikimedia

Muslim votes are crucial for the TMC. AIMIM senior leader Syed Asim Waqar tweeted, telling Mamata Banerjee’s party that their enemy is the same, the BJP. Aurangabad MP and AIMIM Maharashtra President Imtiaz Jaleel tweeted: "Bihar tou jhaaki hai...WB, UP baaki hai" (Bihar is just the beginning, West Bengal and Uttar Pradesh are remaining). Other than this, party chief Owaisi recently said that it has been the consistent stand of the party that it would not contest elections in Assam and Kerala, as AIUDF and the Indian Union Muslim League are present in the two states. These points clearly show which states the party is aiming for.

AIMIM rallies had also gathered large crowds in Bihar. It won 5 seats in the Seemanchal region of Bihar, which borders West Bengal. It is also trying to emerge as the voice of the Muslims in states like West Bengal and UP. AIMIM was part of the Grand Secular Democratic Front, that had two UP based parties—Bahujan Samaj Party(BSP) and the Suheldev Bhartiya Samaj Party (SBSP)—besides Samajwadi Janta Dal and Rashtriya Lok Samta Party (RLSP). Owaisi's party was the best performer among all of them, other than that only BSP managed to get one seat.

Muslims in West Bengal

Muslims form about 27% of the West Bengal state population, but still remain underrepresented. They account for only 6% of government jobs. Although their representation has been better under the TMC, they still need improvement in the representation for the betterment of their community.

BJP and TMC

CM Mamata Banerjee (L) and PM Narendra Modi (R) meeting | Source: Wikimedia

Recently, TMC MLA Suvendu Adhikari—along with 23 others—joined BJP, at Home Minister Amit Shah's Midnapore rally, as a major blow to Mamata Banerjee and the TMC. Shah alleged that Mamata Banerjee has changed her party’s slogan from “Maa, Maati, Manush” (Mother, Earth, Humanity) to “extortion, corruption and pandering to the nephew”, targeting Banerjee’s nephew and MP Abhishek Banerjee.

The BJP increased its seats from 2 to 18 in West Bengal in the 2019, which came as a surprise. Almost 57% of Hindu votes went to the BJP, and 32% to TMC. The party is trying to woo Hindus and also the Hindi-speaking population of West Bengal. Recently, BJP-supported Hindutva organisations such as the VHP, Bajrang Dal and the RSS, which had only a little presence in the state, have become more assertive, as was seen through their armed processions for Ram Navami.

Suvendu Adhikari, TMC leader who recently joined BJP | Source: মঞ্জুর আলম খান via Wikimedia

To keep a check on the saffron party’s rise, the Mamata government made sure to announce new schemes and that the previously implemented policies remain fresh in the minds of the people. Recently, the TMC released its 'report card' on the work they have done and the promises kept. They have mentioned the 'Sabujsathi' scheme in it, which, according to the Mamata government, has been fulfilled. In this scheme, bicycles were to be distributed among approximately 40 lakh students from classes 9th to 12th studying in govt run and govt aided schools in West Bengal. The scheme was launched in September 2015. A scheme called “Swasth Saathi” was launched recently by the West Bengal government, as the BJP attacked the government by saying it did not implement the Ayushman Bharat scheme of the central government.

Even after opposition from newly emerging parties in the state, like the BJP and AIMIM, other than that from the already existing parties, the Left Front and the Congress, the TMC is trying to remain optimistic about their third term. Who’s winning? Only time—and the people of West Bengal—will tell.

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