Sunday, October 18, 2020

QAnon: How a fringe internet phenomenon is now mainstream

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Vanshita Banuana

Article Title

QAnon: How a fringe internet phenomenon is now mainstream

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Global Views 360

Publication Date

October 18, 2020

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QAnon supporter in a Trump Rally

QAnon supporter in a Trump Rally | Source: Tony Webster via Wikimedia

In the age of the internet, conspiracy theories come a dime a dozen. They can be shared with an unimaginably huge audience with extreme ease. Most conspiracy theories center around specific large-scale events, but sometimes they do end up centering around a person instead. This has been recently observed in a group of conspiracy theorists called ‘QAnon,’ who are essentially supporters of incumbent U.S President Donald Trump, and believe that he is on a mission to expose a global secret network of high-profile pedophiles (and also cannibals, depending on who you ask).

QAnon followers believe that Democratic party members such as Hillary Clinton and Barack Obama are a part of this group, along with Hollywood celebrities such as Oprah Winfrey and Ellen DeGeneres. It is even believed that religious leaders like Pope Francis and the Dalai Lama are also in this group.

What is QAnon?

QAnon is an umbrella term for a large set of theories and sub-theories. It is considered a ‘big tent conspiracy theory,’ which means that it is still evolving and adding more claims under its belt. The most pervasive and foundational claim is that of a global cabal of pedophiles, and that Trump’s sole purpose is to unmask them.

It all started in October 2017, an anonymous account calling themself “Q Clearance Patriot” posted the first message associated with QAnon, on a site called 4chan. Q claimed to be a high ranking intelligence officer who knew classified information about Trump’s “war” against the aforementioned global cabal. Q also claimed to predict something called “The Storm,” which refers to the time Trump finally exposes the cabal and brings its members to justice.

The event’s title, “The Storm,” was inspired by a remark made during a photo op around the same time the first post appeared on 4chan. While standing with military generals (who QAnon followers believe recruited Trump to run for President with the aim of destroying the cabal) Trump made a remark about “the calm before the storm.” QAnon followers consider this to be a message for them. There have been many predictions about when this storm will occur, as well as other predictions that later never happened, such as Republicans winning a large number of seats in the 2018 midterm elections. As is common among conspiracy theorists, they twisted the results to continue to fit their beliefs.

The person(s) behind ‘Q,’ as the original poster is known, remains unknown. After first appearing on 4chan Q’s posts bounced around on similar sites. These days the posts— known as “drops”— are posted on a site called 8kun. To date, Q’s posts total to around 5,000, and there are some apparently popular apps that collect all past and present posts in one place. They are usually cryptic and use initials or codes to refer to people, such as HRC for Hillary Rodham Clinton, and POTUS (President of the United States) for Trump. QAnon followers use many common social media platforms like Twitter and Discord to discuss the meaning of the Q Drops.

Other QAnon claims include: Robert Mueller’s investigation into Russia’s collusion with the Trump campaign was actually a cover for investigating Clinton and Obama while Trump only pretended to be involved with Russia in order to force a third-party investigation; the cabal is involved in pedophilia and child murder either because they’re satanists or being blackmailed by the CIA (take your pick)

What was President Trump’s response?

President Trump (L) with Vice President Pence | Source: History in HD via Unsplash

Trump is idolised in QAnon theory, and what he says is monitored as closely as what Q says, and similar to Q’s drops, QAnon followers see messages and codes in things ranging from what number Trump says to what tie he wears, and decode the meaning of these perceived signals.

Anyone who knows anything about Trump knows he is incapable of denouncing anyone who supports him regardless of the absurdity of, or dangers posed by their actions. When asked about QAnon, Trump stated that while he didn’t know much about QAnon, he understood that they “like me very much.” The reporter explained Trump’s role in the conspiracy as a saviour from pedophiles and cannibals, to which Trump replied, “Is that a good thing or a bad thing?” He added that he hadn’t heard about that, but was “willing” to help “save the world from problems” if he can. On top of that, whether he knows or not, he has retweeted content from QAnon supporters multiple times.

Public figures are also revealing themselves to be QAnon followers, such as Marjorie Taylor Greene, a Republican candidate in Georgia who promoted QAnon— and she’s not the only one, joining a small-town mayor who supported QAnon during a radio broadcast. She was backed by Trump, who reportedly called Greene a future star, and called QAnon followers lovers of their country. Greene supposedly has a good chance of being elected to Congress.

Why is this becoming mainstream now?

A QAnon supporting sticker in Brooklyn, United States | Source: Robby Virus via Flickr

The QAnon member base is not a small one by any means. A singular QAnon on one social media platform like Facebook can reportedly have hundreds of thousands of members. It also seems that due to increased Internet usage during pandemic related lockdowns and work-from-home, more and more people are coming to know about QAnon, thereby increasing the number of people who believe and take part in it. There is, apparently, even a recently established church based on QAnon rhetoric that holds sessions via Zoom, and works to indoctrinate people into QAnon through tools such as videos and discussions.

In terms of group dynamics, QAnon has been compared to puzzle games due to the intricacy of the plot it weaves with the help of members’ contributions. Creating a shared reality, a common phenomena among conspiracy theorists, turns a political forum into a social environment, thereby deepening a person’s connection to a conspiracy via that people that they meet in these groups and other social media interactions with QAnon followers.

Perhaps due to the activity of coming together to decode Q’s drops, QAnon followers are intensely involved in the creation of the conspiracy itself, which makes this a unique kind of conspiracy theory, despite many elements of it being those often seen in various older conspiracy theories.

QAnon followers have been making waves offline as well, with a murder and a threat of a murder being attributed to QAnon followers. The FBI considers that QAnon poses a potential threat of domestic terrorism. Photos of Republican rallies in which signs of the letter Q and posters about QAnon are visible are becoming more and more common.

Additionally, QAnon followers seem to be making a joint effort to infiltrate anti-trafficking movements, both online as well as by attending rallies. Many members of QAnon believe that the global cabal is made up of child sex-traffickers or child-eating Satanists, thus making it easy for them to use campaigns such as #SaveTheChildren to lure or recruit people into their ideology. They have also been linked to spreading misinformation about COVID-19 and Black Lives Matter on social media sites such as Twitter and Facebook.

QAnon is a conspiracy theory that combines old and new elements, and which is already causing real harm to people and social causes. What truly makes matters worse, though, is that fact that the person at the center of the QAnon conspiracy, Donald Trump, is just as unlikely to see reason as QAnon followers themselves.

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February 4, 2021 4:48 PM

Bias and Nostalgia in Hergé’s Tintin

Some of my fondest memories involve sitting under the guava or the European gumtree, perched on the wall of our garden as the sunlight dappled on an old copy of a Tintin comic. For some years, at least, before the gumtree was cut down, the leaves bore witness to me following the globe-trotting adventures of the Belgian reporter, replete with hilariously-named companions and witty play of words. My nostalgia is as much for the inked characters and words on the paper, as for the musty smell of the oft-thumbed and yellowed pages of the comic, and the permanently romanticized view of the sunny garden. The comics have left a palpable imprint on my sense of humour and love of a certain kind of literature. And perhaps it is this imprint, along with my pleasant nostalgia, that makes it a struggling task to accept Hergé’s racism through his Tintin comics.

Hergé’s (or Georges Prosper Remi’s) writings were, undeniably, a product of their times. His first two series in the Adventures of Tintin comics, Tintin in the land of the Soviets (1929) and Tintin in Congo (1931), have famously been the subject of much debate, since the late 1900s. In Soviets, Hergé offers a crude critique against Marxism – meant to inculcate anti- Soviet sentiments in the European youth at the time, by portraying the Bolsheviks as inherently evil without a full comprehension of how they rose to power or what their political views were.

In Congo, African tribes and leaders are portrayed as either infantile, or in need of saving, to the extent that Tintin becomes the embodiment of fairness for young Africans, even having a temple made after him. Congo itself was a colony of Belgium from 1908 to 1960, one of the two colonies that Belgium governed, and the comics grossly ignore the labour politics of the Congolese and their efforts in both the World Wars. It was not until after the decolonisation of Africa that European perception of ex-African colonies changed.

Much of the modern debate surrounding the banning of select Tintin comics is centred around the depicitons of big-game hunting in Congo and the anti-Semitism in the The Shooting Star. Besides the uncomfortable portrayals of the Congolese, a few panels in the 1931 edition of Congo depicted Tintin drilling a hole into a live Rhinoceros, filled with dynamite, and blown up. In the 1946 edition, this scene was replaced, with Herge apologizing for what he recognized as “youthful transgressions''. In the Shooting Star, the villainous financer was renamed, from the Jewish Blumstein to the innocuous Bohlwinkel.

Hergé’s subsequent works became politically neutral, written after the German occupation of Belgium and the German takeover of Le Vingtième Siècle, the conservative Catholic newspaper he wrote for. While the white-saviour narrative continued with Tintin leading as the embodiment of Europe that “natives” had to follow, the later works are much less politically biased.

However, he prefaced Tintin in America with a critique against the racism in the United States, alongside his anti-imperial stance in The Blue Lotus. He is also known, famously, for not joining with the far-right extremist forces in German-occupied Belgium at the time, as many of his colleagues had. Michael Farr, a British expert on The Adventures of Tintin series, claimed after a meeting with Hergé that “you couldn’t meet someone more open and less racist”. Others have called him an opportunist, heaving towards the side that was popular. Perhaps this was indeed the case, or equally, perhaps Hergé did change his views, and his writings in Soviet and Congo are merely reflective of the predominant Belgian culture at the time.

At any rate, the question still remains: how do we read, or re-read, Hergé (or many such childhood-favourite authors, like Dr. Seuss)? Shelving the books and forgetting the authors is undoubtedly impossible, and misguided besides. A recognition of the biases, and a plethora of context surrounding these texts must be made available at all times. A celebration of a character or a person must not come at the cost of ignoring their uncomfortable stances.

The depiction of Africa in 20th century comics has been abysmal. A tendency of depicting the 'other' as a 'noble-savage' is a familiar concern to those readers who have spent much of their lives in recently liberated colonies. It is, perhaps, especially imperative for such readers to keep this in mind and not repeat them.

In our Consumerist times, it seems, we sometimes forget to start dialogues on themes that are unfamiliar and maybe even uncomfortable to us. We forget which stories desperately need to be told and which have not seen the light of day under the shadow of popular literature.

This, at least, is what I have strived to do: to maintain a balance between nostalgia and a recognition of biases. My memory of the Tintin comics will remain just as romantic as the idyllic memory I started with in the beginning of this article.

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