Saturday, September 5, 2020

#IfWeDoNotRise: Gauri Lankesh’s Legacy Lives On

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Vanshita Banuana

Article Title

#IfWeDoNotRise: Gauri Lankesh’s Legacy Lives On

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Global Views 360

Publication Date

September 5, 2020

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Image of Gauri Lankesh

Image of Gauri Lankesh | Source: Twitter

In the late evening hours of 5th September, 2017, journalist and activist Gauri Lankesh was unlocking the door to her house after a long day at work. However, she was never destined to set foot inside again, as armed assailants fired seven shots before fleeing, some of which hit Lankesh and led to her death at the scene.

Lankesh was an outspoken critic of right-wing and Hindutva ideologies, and it is widely believed that this was the reason she was targeted. This corresponds with a lot of the arrests that have been made in the case, most of whom—including the people who shot her—were people who belonged to Hindutva groups.

Lankesh was one of three children born to poet and journalist Palya Lankesh who established the weekly Kannada-language Lankesh Patrike. Lankesh followed in her father’s footsteps, starting out in the Times Of India and then working with Sunday magazine for close to a decade. She married, and later divorced, opinion columnist Chidanand Rajghatta, after which she remained single.

Lankesh had been a journalist for 16 years when her father passed away. She and her brother Indrajit initially planned on ceasing the publication of Lankesh Patrike, but was convinced by the publisher to continue. Gauri became the editor, while Indrajit handled the business side of things. However, due to creative and ideological differences, the siblings had a falling out, leading to Gauri establishing her own Kannada weekly called Gauri Lankesh Patrike.

In the last few days before her death, Lankesh and her team were in the process of reshaping her magazine, Gauri Lankesh Patrike. After her death, the staff of Gauri Lankesh Patrike published the last edition of the magazine before shutting it down for a few months.

A year after her death, the staff released the first edition of Nyaya Patha (Way Of Justice), a weekly Kannada-language tabloid. Currently, they also run two websites, Gauri Lankesh News in English and Naanu Gauri in Kannada.

Lankesh’s death was described by the BBC as the most high-profile journalist murdered in recent years. A Karnataka Special Investigation Team (SIT) was formed in 2018 to probe the murder case. The charge sheet for the 18 arrested for their involvement in the case runs thousands of pages long and supposedly provides damning evidence, but similar to cases of other murdered journalists, the case is slow to move forward in court, especially due to the COVID-19 pandemic. Lankesh’s family, along with the families of journalists like M.M. Kalburgi have been appealing to the state government for a special fast-track court to be set up to ensure speedy justice, especially after special measures such as SITs and length investigations to ensure an in-depth probe into the cases.

In light of the third anniversary of Lankesh’s death, activists all over the country are organising a campaign by the name of #IfWeDoNotRise, to speak out against the crackdown on dissenting journalists and activists. Many journalists have been murdered in manners similar to Lankesh and others are arrested under laws like the Unlawful Activities (Prevention) Act, which has been accused of being misused to clamp down on freedom of speech.

Those protesting against rightward shift in governance look up to figures like Gauri Lankesh who paid for their activism with their life, but are also raising their voices to ensure that it doesn’t happen again. Forgetting Lankesh and the circumstances of her death means forgetting the constant threat of Hindutva indoctrination and its violence, which is only increasing under the present ruling dispensation.

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February 4, 2021 4:57 PM

Have the French finally started talking about the racism in their country?

France, which boasts about being a color-blind nation, isn’t truly what it asserts. For a non-white citizen living in France, being subjected to bias and ethnic profiling at the hands of some insensitive police officers is a real possibility.

Structural and institutional racism is evident in France, where children as young as 10 years old have to routinely endure police stops, even without being suspicious of any illegal activity. These unlawful stops often involve humiliating body pat-downs and searches of personal belongings are   usually left unrecorded by any agency.  

A speaker at the French media coverage of the Middle East at the Alliance Française in Beverly Hills, Slimane Zeghidour, in an interview with the ‘French Morning’ agency said that, “there is a very strong prejudice of class that is translated to a stigmatization of people”, adding that these targeted people are mainly immigrants from Maghreb or Africa.

The brutal killing of George Floyd in the US kicked off huge protests against the institutionalized racism in France as well. Hundreds of people protested at the Presidential Palace in Paris while 2500 people attended a rally in Lille, 1800 in Marseille, and 1200 in Lyon displaying  placards similar to those in the US – ‘Black lives matter’ and ‘I can’t breathe’.

Alongwith protesting the death of George Floyd, people in France also drew the attention to the murder of a 24-year old black man Adama Traoré in police custody in July 2016 in their own country. The police officers involved in this incident were exonerated which triggered mass protests at that time in France.

Such blatant racism and ethnic prejudice is the result of a sense of supremacy ingrained in the collective psyche of white citizens who constitute the overwhelming majority in France. Instead of acknowledging their racial bias, a large section of whites have started blaming the minorities as the cause of their economic and cultural problems.

When a black national icon of France, Lilian Thuram, the most capped player in the history of the French national team, spoke about the racism incident in a football match in Italy, it caused a massive storm in France.

Thuram said, it is not the world of football that is racist, but "Italian, French, European and, more generally, white culture" is racist. He further stated that "Whites have decided they are superior to blacks and that they can do anything with them," and “It is something that has been going on for centuries unfortunately and to change a culture is not easy."

Thurham was highly criticized and branded ‘anti-white racists’ by the far-right extremists and their sympathetic journalists. This criticism later expanded in the mainstream media as well.

Not only the far-right extremists, even the government flatly denies the existence of extreme violence and institutional discrimination in France.

“I don’t believe we can say that France is a racist country,” says Sibeth Ndiaye, a French Government spokesperson to the journalists after a cabinet meeting, when people took to streets in June 2020, all the while justifying that France cannot be compared with the USA.

Well, with fueling protests and awareness, things are slowly changing and the taboo around race and white supremacy is losing its grip. People have gradually started to acknowledge their identity as ‘white’ or ‘black’ and the mainstream media is now talking about race.

As Mr. Fassin, a sociology professor at the University of Paris says, “My hope is we'll realize that talking about race isn't against democracy but rather about democracy”, he reflects optimism for a better tomorrow.

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