Saturday, September 5, 2020

#IfWeDoNotRise: Gauri Lankesh’s Legacy Lives On

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Vanshita Banuana

Article Title

#IfWeDoNotRise: Gauri Lankesh’s Legacy Lives On

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Global Views 360

Publication Date

September 5, 2020

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Image of Gauri Lankesh

Image of Gauri Lankesh | Source: Twitter

In the late evening hours of 5th September, 2017, journalist and activist Gauri Lankesh was unlocking the door to her house after a long day at work. However, she was never destined to set foot inside again, as armed assailants fired seven shots before fleeing, some of which hit Lankesh and led to her death at the scene.

Lankesh was an outspoken critic of right-wing and Hindutva ideologies, and it is widely believed that this was the reason she was targeted. This corresponds with a lot of the arrests that have been made in the case, most of whom—including the people who shot her—were people who belonged to Hindutva groups.

Lankesh was one of three children born to poet and journalist Palya Lankesh who established the weekly Kannada-language Lankesh Patrike. Lankesh followed in her father’s footsteps, starting out in the Times Of India and then working with Sunday magazine for close to a decade. She married, and later divorced, opinion columnist Chidanand Rajghatta, after which she remained single.

Lankesh had been a journalist for 16 years when her father passed away. She and her brother Indrajit initially planned on ceasing the publication of Lankesh Patrike, but was convinced by the publisher to continue. Gauri became the editor, while Indrajit handled the business side of things. However, due to creative and ideological differences, the siblings had a falling out, leading to Gauri establishing her own Kannada weekly called Gauri Lankesh Patrike.

In the last few days before her death, Lankesh and her team were in the process of reshaping her magazine, Gauri Lankesh Patrike. After her death, the staff of Gauri Lankesh Patrike published the last edition of the magazine before shutting it down for a few months.

A year after her death, the staff released the first edition of Nyaya Patha (Way Of Justice), a weekly Kannada-language tabloid. Currently, they also run two websites, Gauri Lankesh News in English and Naanu Gauri in Kannada.

Lankesh’s death was described by the BBC as the most high-profile journalist murdered in recent years. A Karnataka Special Investigation Team (SIT) was formed in 2018 to probe the murder case. The charge sheet for the 18 arrested for their involvement in the case runs thousands of pages long and supposedly provides damning evidence, but similar to cases of other murdered journalists, the case is slow to move forward in court, especially due to the COVID-19 pandemic. Lankesh’s family, along with the families of journalists like M.M. Kalburgi have been appealing to the state government for a special fast-track court to be set up to ensure speedy justice, especially after special measures such as SITs and length investigations to ensure an in-depth probe into the cases.

In light of the third anniversary of Lankesh’s death, activists all over the country are organising a campaign by the name of #IfWeDoNotRise, to speak out against the crackdown on dissenting journalists and activists. Many journalists have been murdered in manners similar to Lankesh and others are arrested under laws like the Unlawful Activities (Prevention) Act, which has been accused of being misused to clamp down on freedom of speech.

Those protesting against rightward shift in governance look up to figures like Gauri Lankesh who paid for their activism with their life, but are also raising their voices to ensure that it doesn’t happen again. Forgetting Lankesh and the circumstances of her death means forgetting the constant threat of Hindutva indoctrination and its violence, which is only increasing under the present ruling dispensation.

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February 4, 2021 5:08 PM

Symbols of the racist past still prevalent in the United States

George Floyd’s recent death while in Police custody has sparked protests across the entire United States. While it did expose the way Black Americans are policed, it also initiated a much deeper conversation about the prevalent racism faced by Black Americans in almost all aspects of modern life.

Many symbols of the racist past still exist across the US, more so in the Southern states. The recent trigger of protests and the BLM movement has initiated a discussion about these symbols once again. While some argue that it is important to preserve these symbols owing to the American culture, the majority of the people seem to be agreeing that these are symbols of oppression and injustice.

Thomas D. Rice is pictured while performing his blackface role — Jim Crow | Source: Edward Williams Clay via Wikimedia

In the mid to late 19th century, white actors quite commonly employed the use of black grease paint to depict slaves and free blacks on stage. The technique commonly known as blackface was more than just facial makeup. Rather, it was used as a symbol for mocking the African-Americans as inferiors in every aspect of life.

Blackface seemed to have disappeared in the 1960s thanks to the Civil Rights Movement. It however reappeared in the 1980s on college campuses in the wake of steps taken to bring more African Americans to campus. An old yearbook picture from Langley School resurfaced recently revealing the then-principal and vice-principal dressed as whiteface and blackface for Halloween. The current leadership of the school have issued apologies stating that the incident should not have happened.

Despite a racist history surrounding blackface, a recent survey by Pew Research Centre revealed that nearly one-third of Americans surveyed did not find anything offensive in blackface being used at Halloween.

Newspaper ad for Aunt Jemima Buckwheat pancake mix, 1923 | Source: Chronicling America: Historic American Newspapers. Lib. of Congress

Aunt Jemima, a 130-year-old syrup and pancake mix brand owned by Quaker Oats depicts a black woman named Aunt Jemima who was originally dressed as a minstrel character. The company has earlier made tweaks to the picture of the black woman in response to the criticism it received for propagating a racial stereotype. In June 2020, Quaker Oats announced that the brand would be rejuvenated to feature a new name and image.

Image of Andrew Jackson, the seventh president of the United States | Source: Wikimedia

Andrew Jackson, the seventh US president and his family employed hundreds of enslaved people in building their wealth. However, to date, Jackson still haunts Black Americans with his presence on the twenty-dollar bills in the wallets of these Americans. The Trump administration’s decision to not replace the bill featuring Jackson with one that would feature abolitionist Harriet Tubman as proposed earlier does not help the nation’s troubled history with Racism.

Similar symbols of the US racist past exist across the entire country, starting from streets named after Confederate officers to congested highways specifically designed to ensure isolation of Black neighborhoods. Football and baseball games in the country still feature the national anthem penned by Francis Scott Key, a person who used his power as district attorney to prosecute Black men.

George Floyd’s death was the perfect trigger for all the anger and frustration against the systematic injustice that has been meted out to Black people. However, it also served well to initiate debates over the omnipresence of these racial symbols across the country that serve as memorials to slavery and white supremacy.

As many as 800 Confederate statues and monuments have been removed ever since the BLM protests erupted in the country. A few of these racial symbols in the US suffered the brunt of BLM protesters who defaced homages and toppled statues of founding fathers who had profited from slavery.

Those against the removal of these symbols argue that these men merely failed in morality due to the socio-political environment they inhabited. Alvita Akiboh, an assistant professor of history at the University of Michigan, however, disagrees with the notion. “Just because slavery was accepted among white elites or even the broader white population at the time does not mean it was accepted by everybody, because everybody includes Black people who were enslaved, indigenous people who were pushed off their lands in order to expand plantation slavery,” said Akiboh.

Others, including US President Donald Trump, have employed the notion of removing these symbols as the equivalent of “ripping American history and culture apart”. To this Akiboh voices her opinion saying that the majority of these symbols were erected decades after the civil-war conflict ended. She argues that they are merely “a reminder for Black and brown people to remember their place”.

As the BLM protests gain momentum and support globally the scrutiny of the racist symbols in the US shall increase manifold. With the government not willing to push for major reforms and removal of these racist symbols and an adamant public demanding an end to the systematic discrimination based on race, the road ahead for the recial relation in the US is a difficult and complicated one.

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