Tuesday, July 21, 2020

How the People Power brought down a Dictator in Sudan

This article is by

Share this article

Article Contributor(s)

Aditi Mohta

Article Title

How the People Power brought down a Dictator in Sudan

Publisher

Global Views 360

Publication Date

July 21, 2020

URL

Omar Hassan Ahmad al-Bashir, former President of Sudan

Omar Hassan Ahmad al-Bashir, former President of Sudan | Source: DefenseImagery.mil via Wikimedia

Africa has witnessed many transformative events in the past decade. Among these, a people-led movement in Sudan that has overthrown a dictator in 2019 will undoubtedly take the cake.

The country has been under the ironclad rule of General Omar al-Bashir for over 30 years. The regime which came in power after a military coup in 1989, used strong arm tactics to control a nation of the diverse group of people. Furthermore, the 30 years long repressive military rule had overpowered every institution that promoted the cause of human rights. It also empowered the conservative Islamic leadership that had put harsh restrictions on women.

The regime of Omar al-Bashir was fiercely opposed by the Western countries while Saudi Arabia and the United Arab Emirates were its heavyweight backers. It had to grapple with people led movements throughout its existence which also included a full blown insurgency movement in Darfur region. However it was able to put down any challenge through brutal force.  

The people's movement to overthrow General Omar al-Bashir started in December of 2018 had such inclusiveness which was not witnessed in the earlier movements. It was powered by all the classes and ethnicities in posh as well as the poorest of neighbourhoods. Some adrenaline-fuelled women leaders encouraged other women to participate in the protests which not only increased the diversity of the people fighting for the nation but also helped to keep the movement non-violent. It also had the youth power which was yearning for a better future for them and their country.

The mobilization of millions of citizens on the streets forced the government to block the internet throughout the country for weeks. With online communication difficult to make, the protestors started using old ways to mobilise, such as megaphones, graffiti all over the streets and crowd-pulling events like a community service day. This included clearing trash areas in clothing that promoted their movement saying: ‘We will build what we are dreaming of.’

The protesters demanding civilian rule were met by violence which caused death and injury, many of which were caused by gunshot wounds. However people didn't relent and continued to protest. Huge protests were organised to correspond with the 30th anniversary of the coup that helped bring Bashir to power.  The nation was ready to make people’s revolution happen and was ready to pay the cost.

After the relentless protest, General Omer Al Bashir, who ruled with the backing of the military, was finally overthrown by the military in April 2019. However the people were not ready to accept another military ruler  to replace the earlier one. So the people's movement continued till the military leadership relented to disband the Transitional Military Council and in its place an eleven-member Sovereign Council was constituted in November 2019.

The Sovereign Council, made up of the  six civilians and five military representatives, is mandated to rule Sudan and conduct a free & fair election in the next three years. Amongst the civilian council members nominated by the protest movement, there is a woman and a journalist. This in itself is a great step forward for the long oppressed citizens of Sudan.

Reference links -

https://theconversation.com/how-the-people-of-sudan-pulled-off-an-improbable-revolution-132808

https://www.npr.org/2019/07/01/737638806/pro-democracy-protests-fill-streets-in-sudan-calling-for-civilian-control

https://www.aljazeera.com/news/2019/08/sudan-forms-11-member-sovereign-council-headed-al-burhan-190820204821614.html

https://www.bbc.com/news/world-africa-50835344

Support us to bring the world closer

To keep our content accessible we don't charge anything from our readers and rely on donations to continue working. Your support is critical in keeping Global Views 360 independent and helps us to present a well-rounded world view on different international issues for you. Every contribution, however big or small, is valuable for us to keep on delivering in future as well.

Support Us

Share this article

Read More

February 4, 2021 5:18 PM

Anti NRC-CAA Protests: How it shattered the Stereotypes of “Voiceless Indian Muslim Women”

The anti CAA-NRC protest that erupted in December 2019 across many places in India has broken many widely stereotypes associated with Muslim women. The most common narrative of Indian Women in general and Indian Muslim Women in particualar revolves around the oft repeated claims of them being oppressed at home, discriminated in society, and confined to the household. However the widespread participation of Muslim women in the pro-constitution anti-NRC-CAA movement has broken numerous stereotypes regarding women in general and Muslim women in particular. They did not limit their role to silent bystanders; instead, they were actively involved in every dimension of these movements and demonstrated that they are not only capable of understanding complex issues, but can also orchestrate grassroot movements to oppose the oppressive and discriminatory policies introduced by the government.

Shaheen Bagh, a neighbourhood in South Delhi, became a prominent symbol for their non-violent resistance. It was the longest protest site against NRC-CAA. “I hardly ever leave my house alone. My son or husband accompanied me even to the nearby market. So I found it tough at first to be out here. But I feel compelled to protest” said Firdaus Shafiq, one of the protestors at Shaheen Bagh. What made the protests unusual was that protestors like Firdaus Shafiq were not activists they were everyday Muslim women and mostly homemakers.

Shaheen Bagh inspired women across India to stand together. Muslim women in Central Mumbai came up with ‘Mumbai Bagh’ to express their solidarity to Shaheen Bagh. Mumbai Bagh included almost four thousand women protesting. These large scale agitations encouraged women to join from different walks of life and religion to protest for the shared cause of revoking CAA and NRC.

Safoora Zargar Leading a Protest | Source: thescrbblr.in

However, all these protests have come with a price. To repress these agitations, several women have been arrested, some under the draconian Unlawful Activities Prevention Act (UAPA). Women like Safoora Zargar and Gulfisha Fatima who have become icons of dissent have been arrested under the same. Even though Safoora Zargar was given bail on humanitarian grounds since she was pregnant, Gulfisha Fatima’s petition was dismissed. What is highly unfortunate and surprising is that most of these arrests have been made when the country is going through a pandemic.

Muslim women in India have been predominantly labelled as veiled, submissive, uneducated and voiceless. Thus, their mass level involvement has come as a surprise to many Indians. These women have reclaimed their spot in the public sphere, but this is not a sudden change. On one level, their participation could be attributed to the growing anxieties among the Muslim community about NRC-CAA. Even though officially NRC is meant to act as a check against illegal immigration, there has been a growing belief that it is being used to marginalise the Muslims and strip them of their identity. Thus this fear of losing their home is one of the motivators for active participation of the Muslim women, but the origin for this high self-awareness among them also has several other reasons—one of the prominent one being the increasing rate of education among the women of the Muslim community.

The All India Survey on Higher Education (AISHE) report for 2017-2018 indicates the same. The enrolment rate in schools for Muslim girls has increased by 46%. The same survey also indicates that in the same period, 49% of Muslims that were enrolled in higher education were women. Such data suggest that anti-NRC-CAA protests acted as a portal to show the sociological changes that Muslim women were going through and that the belief that Muslim women are uneducated or illiterate is far from the truth.

Muslim women’s participation in these political movements has not only incorporated a sense of novelty to these movements but also helped women to recognise the strength within them and that they too can be the ones that lead change.  It has also challenged several social constructs of patriarchy and provided a more prominent place for women in India’s socio-political fabric.

Read More