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How the conservatives and white supremacists responded to “Black Lives Matter” movement

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Nikhita Gautam

Article Title

How the conservatives and white supremacists responded to “Black Lives Matter” movement

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Global Views 360

Publication Date

June 21, 2020

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Representative image of white supremacists protest

Representative image of white supremacists protest | Source:  Evan Nestarak via Wikimedia)

The civil rights movement in America labelled “Black Lives Matter”, which erupted after the murder of George Floyd by a uniformed officer has been going in full swing. The event of Floyd’s death triggered a mass reaction against the state violence in which black people are abused without any accountability on the police’s part. A few of the protests have been demanding the defunding of the police department, that the police force should be dissolved.

Many protests are peaceful protests, but there have been instances in which the protestors use violence to express their sentiment. Such protests have received a lot of backlash; Donald Trump, the president, said that “these THUGS are dishonouring the memory of George Floyd” and that “when the looting starts, the shooting starts”. He also mentioned that he would send the National Guard to “get the job done right”, in context of his perceived lack of leadership in Minneapolis where Floyd was killed, and consequently, where the protests were taking place. The tweet with the slogan “When the looting starts, the shooting starts” has since been censored by twitter, which gave birth to another controversy.

Trump also blames the riots on Antifa, which is a terrorist organisation according to him, the name of which stands as a short form of anti-fascist. The organisation is a group of leftist activists who protest against an expression of what they find xenophobic, racist or sexist and fascist, claiming that such expression would suppress minority voices. There is no defined hierarchy or membership process, though it has been claimed by the group that it is secretive and is organised into autonomous local cells. In some reports, though, it is categorised as a far left militant organisation which believes in direct action rather than peaceful protests.

The police force in Minnesota believes that there are white supremacists attending the protests to agitate the protests and incite chaos. The Brookings Institution characterized the same as accelerationism, in which people incite chaos to destroy social order, so that in a highly polarized society, people would take their side. In the same vein, it has been reported that a white supremacist channel on Telegram incited followers to engage in violence and start a second civil war by shooting into the crowd. Franklin Graham, an evangelical pastor, has said that the idea of dismantling the police departments “has to be one of the most irresponsible ideas” that he’s ever heard. He says that the police are what stand between “us (the citizens) and total anarchy”.

An UK Member of Parliament told one of his constituents that while racism is a cancer, and I am glad the perpetrator is on a murder charge. Nevertheless, looters, arsonists and rioters have it coming.” While a number of celebrities have been showing support for the Black Lives Matter protests, the former Miss Universe Malaysia Samantha Katie James used instagram stories to say that the protesters who are angry over the murder of George Floyd are “foolish humans”, and that the black people chose to be born as colored people in America. She also said that the brutality should be taken as a challenge and that “the whites have won”. When asked to clarify what she meant by saying that the Black community chose to be born as coloured, she said that their soul chose where and how they were born.

The people are responding in many different ways to the news. On a Brietbart report on Samuel L. Jackson expressing his views in support of the protests, there have been comments which say that “Floyd was a criminal and he was high on drugs and that he was not killed by asphyxiation he had a heart condition.”(sic) or “When da White people start rioting? We are still the majority, and it would really stir up the fudge. These a****ts think they are getting away with something, but only because the silent majority has yet to speak… and act.” (sic).

It seems that George Floyd’s unfortunate death has brought out not just the simmering anger of the long black community in open but also unmasked the outright white supremacists as well as their apologists.

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February 4, 2021 4:54 PM

The story of reconciliation and development in the genocide hit Rwanda

The genocide and civil war had rendered hundreds of thousand of people homeless and in utter misery. If the Tutsi’s were the primary victims of genocide, the Hutu’s too suffer in the ensuing civil war when Paul Kagame led Rwandan Patriotic Front defeated the government forces and took over Rwanda.

When the genocide stopped by August 1994, the the suspected perpetrators of crime were hounded by the new government forces. Thousands of Hutus left the country and sought refuge in the neighbouring countries. The legal system of Rwanda was in shambles and the vengeance was taking precedence over the quest of justice. Over a hundred thousand suspected genocidaires were put in prison but could not be properly tried due to a strained judicial system.  

Things however started to change from the year 2000, when Paul Kagame became Rwanda’s President. The biggest challenge for him was to rebuild a society that is economically and socially stable. The socio-economic transformation of Rwanda under Kagame is an inspiring story of reconciliation based on acceptance, repentance and forgiveness, the very foundation on which the edifice of Rwanda's reconciliation is standing firmly today.

The first step towards reconciliation started in 2002 when Rwanda introduced the community-based dispute resolution mechanism, Gacaca to try the genocide related crimes. Gacaca was traditionally used in Rwanda to resolve minor disputes. In its new incarnation, the objectives included not only delivering justice, but also strengthening reconciliation, and revealing the truth about the genocide.  

In the Gacaca court the local community elected the judges who then tried the defendants  in front of members of the local community. These community members  were asked to share whatever they knewabout the the role of defendant during the genocide. Gacaca courts functioned extensively during 2005 to 2012 and processed almost two million cases in this duration.

Though Gacaca courts were criticised by many human right organisations for putting speed over fairness in trial, it undoubtedly resulted in giving the opportunity for some genocide survivors to learn what had happened to their relatives. It helped many families of survivors and perpetrators living side by side with peace and contentment in many reconciliation villages, after the ‘perpetrators’ confessed their crimes and expressed repentance.

Taking inspiration from The Truth and Reconciliation Commission” of South Africa, Rwanda established a “National Unity and Reconciliation Commission” in 1999 with an objective to reconcile and unite the Rwandan citizens. This process used four specific tools. (1) Ingandos - to bring normal activities to a standstill in order to reflect on, and find solutions to national challenges, (2) Organising reconciliation summits, (3) Creation of a leadership academy for developing a new set of grassroot leaders, and (4) Frequent exchanges and consultations at inter-community level.

All these efforts along with that of many non-governmental organisations helped to greatly heal the deep wound of sectarian violence in Rwanda. According to the report published by the National Unity and Reconciliation Commission of Rwanda in 2016, over 92% of Rwandans feel that reconciliation is happening.  

Alongside the reconciliation process, the government of Rwanda started spending on health, education and other civic infrastructure which has paid a good dividend in last two decades.

Government expenditure on healthcare facilities per person has gone up sixfold from just $21 in 1995 to $125 in 2014) which contributed to the increase in Life expectancy at birth by 32 years between 1990 and 2016 while  reducing the infant mortality by half since 2000.

The focus on the education sector resulted in almost three quarters of girls and two-thirds of boys now completing primary schooling while literacy rates of adult males and females increased to 75% and 68% respectively.

Rwanda now ranks 6th out 149 countries in the global gender gap index and a high proportion of front-line political positions, including 61% of the parliamentary seats are occupied by women. Rwandan women possess the right to inherit property and can also pass citizenship to their children.

The newfound peace, stability and reconciliation in Rwanda gave a boost to the country’s economy which saw per capita GDP growth from $200 to almost $800 between 1994 and 2017. In 2018 the GDP grew at  8.6% and the county rated the second-best place to do business in Africa.

Rwanda today is a shining example that a country with a long and painful history of violent sectarianism, can achieve great success, if it takes every section of the population along on a path of peace, unity and reconciliation.

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