Monday, July 27, 2020

Have the French finally started talking about the racism in their country?

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Inshiya Nalawala

Article Title

Have the French finally started talking about the racism in their country?

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Global Views 360

Publication Date

July 27, 2020

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BLM Protest in France

BLM Protest in France | Source: Thomas de LUZE via Unsplash

France, which boasts about being a color-blind nation, isn’t truly what it asserts. For a non-white citizen living in France, being subjected to bias and ethnic profiling at the hands of some insensitive police officers is a real possibility.

Structural and institutional racism is evident in France, where children as young as 10 years old have to routinely endure police stops, even without being suspicious of any illegal activity. These unlawful stops often involve humiliating body pat-downs and searches of personal belongings are   usually left unrecorded by any agency.  

A speaker at the French media coverage of the Middle East at the Alliance Française in Beverly Hills, Slimane Zeghidour, in an interview with the ‘French Morning’ agency said that, “there is a very strong prejudice of class that is translated to a stigmatization of people”, adding that these targeted people are mainly immigrants from Maghreb or Africa.

The brutal killing of George Floyd in the US kicked off huge protests against the institutionalized racism in France as well. Hundreds of people protested at the Presidential Palace in Paris while 2500 people attended a rally in Lille, 1800 in Marseille, and 1200 in Lyon displaying  placards similar to those in the US – ‘Black lives matter’ and ‘I can’t breathe’.

Alongwith protesting the death of George Floyd, people in France also drew the attention to the murder of a 24-year old black man Adama Traoré in police custody in July 2016 in their own country. The police officers involved in this incident were exonerated which triggered mass protests at that time in France.

Such blatant racism and ethnic prejudice is the result of a sense of supremacy ingrained in the collective psyche of white citizens who constitute the overwhelming majority in France. Instead of acknowledging their racial bias, a large section of whites have started blaming the minorities as the cause of their economic and cultural problems.

When a black national icon of France, Lilian Thuram, the most capped player in the history of the French national team, spoke about the racism incident in a football match in Italy, it caused a massive storm in France.

Thuram said, it is not the world of football that is racist, but "Italian, French, European and, more generally, white culture" is racist. He further stated that "Whites have decided they are superior to blacks and that they can do anything with them," and “It is something that has been going on for centuries unfortunately and to change a culture is not easy."

Thurham was highly criticized and branded ‘anti-white racists’ by the far-right extremists and their sympathetic journalists. This criticism later expanded in the mainstream media as well.

Not only the far-right extremists, even the government flatly denies the existence of extreme violence and institutional discrimination in France.

“I don’t believe we can say that France is a racist country,” says Sibeth Ndiaye, a French Government spokesperson to the journalists after a cabinet meeting, when people took to streets in June 2020, all the while justifying that France cannot be compared with the USA.

Well, with fueling protests and awareness, things are slowly changing and the taboo around race and white supremacy is losing its grip. People have gradually started to acknowledge their identity as ‘white’ or ‘black’ and the mainstream media is now talking about race.

As Mr. Fassin, a sociology professor at the University of Paris says, “My hope is we'll realize that talking about race isn't against democracy but rather about democracy”, he reflects optimism for a better tomorrow.

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February 4, 2021 5:04 PM

Yemen's Multilayered War: Al Qaeda in Arab Peninsula

This is the 4th part of a short explainer article series on the current crisis in Yemen. To read the earlier parts of the series click on the following links.

To read the 1st part of the series click on the link.

To read the 2nd part of the series click on the link.

To read the 3rd part of the series click on the link.

The unification of Yemen in 1990 was a direct result of the military defeat of South Yemen at the hand of North Yemen forces. This military defeat and coerced unification implied that Unified Yemen could not achieve real cohesion, preventing the functioning of the nation as a democratic unit.

Meanwhile, newer elements were added to the dangerous mix of sub-nationalism, intra religious division, and tribal loyalty in Yemen. These were the Yemeni veterans of Soviet-Afghan war who fought with the Afghan mujahideen against the Soviet army backing the Afghan government.

These were hardline Wahabi and Salafi fighters, following an idealogy that mandated a strict interpretation of Islam. The fighters returned to Yemen in the early 1990s, after the withdrawal of Soviet forces from Afghanistan. The local Yemeni, both the Zaidi Shias or Maliki Sunni have traditionally followed a more liberal version of Islamic and social practices. Unlike the local Sunnis who were living in peaceful coexistence with the Zaidis Shia, these hardliners were antagonistic to the Shias.

Their arrival was followed by a forceful realignment of the local residents’ religious practices, mandating the local population to strict interpretations and social practices. Osama bin Laden, who had family roots in Yemen, was a conveniently placed ideological mentor. This led to a pushback from both the government forces as well as Shia groups, especially the Houthi-led Ansar Allah movement. In time, these former mujahideen, who were battle hardened and well versed in guerilla warfare, allied themselves with Al-Qaeda to start a low level insurgency in Yemen.

The Gulf war and subsequent stationing of American forces in Saudi Arabia and other gulf countries provided another impetus for the growth of Al Qaeda in Yemen. Consequently, they demanded that coalition forces leave Arabian land, failing which would result in more terror attacks.

Al-Qaeda affiliated groups attacked many installations associated with the US-led coalition forces in Yemen and nearby countries. The most successful of those was the famous bombing of USS Cole in Aden, in 2000. It was followed by a series of attacks leading up to  9/11.

Al-Qaeda in the Arab Peninsula (AQAP) is also known as the Ansar al-Sharia in Yemen is fighting to set up an emirate amidst the lack of leadership post the Houthi rebellion. It was this outfit that claimed responsibility for the attack on the French satirical magazine, Charlie Hebdo, in 2015 and is now considered the most dangerous al-Qaeda outfit by the US.

The CNN reported that “AQAP set out its objectives in a May 2010 statement as the "expulsion of Jews and crusaders" from the Arabian Peninsula, the re-establishment of the Islamic caliphate, the introduction of Sharia, or Islamic law, and the liberation of Muslim lands.”

The full list of attacks and places captured by terrorist insurgents in chronological order can be accessed here.

One of the outcomes of continual terrorist attacks has been a reduction in Hadi’s popularity. He is also seen as weak for not being able to stop al-Qaeda from terrorising Southern Yemen, as well as for not being able to alleviate them from their feeling of marginalization ever since the unification.

To read the 5th part of the series click on the link.

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