Wednesday, August 5, 2020

Forced Uyghur labour in China: Getting the World attention now

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Syed Ahmed Uzair

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Forced Uyghur labour in China: Getting the World attention now

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Global Views 360

Publication Date

August 5, 2020

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Mihrigul Tursun, former detainee at Uyghur mass internment camps in China, testifying in Washington

Mihrigul Tursun, former detainee at Uyghur mass internment camps in China, testifying in Washington | Source:    D.A. Peterson via Wikimedia

Since 2017 nearly a million ethnic minorities, mostly Uyghur Muslims from the far Western region of the Xinjiang province of China, have been put in  detention centres. The detainees in these camps are forced to renounce their faith and, in some instances, have been subjected to torture.

The Chinese government has termed the program as a combat against “religious extremism” even as it detains members of ethnic minorities from the region and sends them to the so-called “re-education camps”. The experts however believe that these people have been thrust into a systematic program of cultural genocide.

This campaign now appears to be proceeding towards a new direction wherein the Uyghur detainees are being shipped across the country for forced labour in factories.

As per the government officials, these “trainees” have all “graduated” and are being given employment in the form of factory labour to lead a better life. While China has made this their sole criteria to defend the program, there is mounting evidence that suggests that the Uyghurs are being subjected to forced labour and are not allowed to visit their families in Xinjiang.

According to a report by the Australian Strategic Policy Institute, the Uyghurs have been moved under a labour scheme known as Xinjiang aid to factories across the country straight from the detention centers. Many of these factories are a part of the supply chain network for well-renowned brands such as Apple, Nike, and Dell.

At the factories the workers are forced to live in separate rooms and are required to take Mandarin lessons under heavy surveillance. They are not allowed to leave their jobs and go back to their families in Xinjiang either.

John Oliver, host of popular US TV show “Last Week Tonight” recently aired an episode wherein he talked about the Uyghurs. “If this is the first time that you’re hearing about an estimated million people who’ve been held in detention camps – mostly Uighurs but also Kazakhs and other ethnic minorities – you are not alone. And it’s probably because China has done its level best to keep this story from getting out,” says Oliver.

John Oliver further said, “While there is clearly nothing new about horrific practices being hidden deep within the supply chain of global capitalism, what is happening to the Uighurs is particularly appalling”.

Despite China’s attempts at keeping the entire crackdown private, more and more horrifying details have come out in the open about the atrocities meted out to the Uyghurs via testimonies from former detainees.

This has led to an increased pressure on China as well as the big brands utilizing the Chinese supply chain network, to cut ties with factories where human rights are being violated under this Uyghur crackdown.

The US has restricted 11 Chinese companies from buying American goods due to claims of them being linked to the Xinjiang region. A coalition of over 180 organizations also called out dozens of clothing brands and retailers for links to the Xinjiang crackdown and forced Uyghur labour.

While some companies like PVH, the owner of brands like Calvin Klein and Tommy Hilfiger are working on reducing their presence in the Xinjiang region’s supply chain network others like Big W, a discount department store chain operated by Australia's Woolworths group acknowledged that some of their products might be unintentionally coming from the regions of Xinjiang province.

Companies like Nike, Puma, and Adidas have however continued to deny allegations of links to factories with forced Uyghur labour completely. In their statement Nike said, "We have confirmed with our contract suppliers that they are not using textiles or spun yarn from the region."

With the increasing spotlight on the Chinese government’s repressive activities,  international pressure is increasing on the business groups which depend on China for supply change, to come clean on any link of their vendors with Uyghur forced labour. There might be some hope, even if very little, for the plight of the Chinese Uyghurs after all.

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February 4, 2021 5:16 PM

Bhagat Singh: The Man, The Life, And The Beliefs

Bhagat Singh is one of the ‘big names’ immortalised in the history of India’s freedom struggle and eternally cherished even after almost ninety years of his martyrdom. What makes him stand out is his popularity among the masses being almost on par with the likes of Mahatma Gandhi and Jawaharlal Nehru, despite his beliefs and actions being diametrically opposite to theirs.

Of the freedom fighters who remain mainstream in today’s India— a crowd predominantly made up of politicians with center or right of centre leanings, Bhagat Singh occupies a relatively lonely spot as a young, staunchly left-wing revolutionary who outrightly rejected Gandhi’s philosophy, and preferred direct action over politics.

Newspaper headline after Central Legislative Assembly non-lethal bombing

Bhagat Singh is most commonly and widely remembered in association with an incident where he, along with his friend and comrade B.K. Dutt dropped non-lethal smoke bombs into the Central Legislative Assembly from its balcony in 1929. They also scattered leaflets by the Hindustan Socialist Republican Association (HSRA), which he was a major part of and was aided by in orchestrating the bombings. He is said to have been inspired by French anarchist Auguste Vaillant, who had bombed the Chamber of Deputies in Paris in 1893.

The bombing gathered widespread negative reaction due to the use of violence, especially from those who supported the Gandhian method. While Bhagat Singh and the HSRA wanted to protest exploitative legislatures such as the Public Safety Act and the Trades Disputes Bill, it is also widely accepted that they additionally intended to use the drama and public attention of the ensuing trial to garner attention to socialist and communist causes. Bhagat Singh and Dutt did not escape under the cover of panic and smoke despite the former carrying a pistol, and waited for the police to find and arrest them. During the trial Bhagat Singh frequently chanted a variety of slogans, such as ‘Inquilab Zindabad,’ which is even today often raised in protests across India.  

March 25th Newspaper carrying the news about execution of Bhagat Singh | Source: Tribune India

However, this was not the trial that ended in Bhagat Singh receiving his execution sentence. Before the Assembly bombings, Bhagat Singh had been involved in the shooting of police officer John Saunders, in connection to the death of freedom fighter Lala Lajpat Rai. At that time he and his associates had escaped, but after Bhagat Singh was awarded a life sentence for the Assembly bombing, a series of investigations led to his rearrest as part of the Saunders murder case. It was this trial— generally regarded as unjust— that led to his much protested execution sentence.

Bhagat Singh was hanged to death on the eve of March 23rd, 1931 and he was just twenty-three years old.

Despite the criticism he received for his actions, his execution sentence was widely opposed and many attempts were made to challenge it. In fact, his execution came on the eve of the Congress party’s annual convention, as protests against it worsened. He was memorialised nationwide as a martyr, and is often addressed with the honorific Shaheed-e-Azam Bhagat Singh.

Apart from being a socialist, Bhagat Singh was attracted to communist and anarchist causes as well. In ‘To Young Political Workers,’ his last testament before his death, he called for a “socialist order” and a reconstruction of society on a “new, i.e, Marxist basis.” He considered the government “a weapon in the hand of the ruling class”, which is reflected in his belief that Gandhian philosophy only meant the “replacement of one set of exploiters for another.” Additionally, he wrote a series of articles on anarchism, wanting to fight against mainstream miscontrusions of the word and explain his interest in anarchist ideology.

Bipin Chandra, who wrote the introduction to Why I am an Atheist by Bhagat Singh | Source: Wikimedia

While writing the introduction to Bhagat Singh’s remarkable essay Why I am an Atheist in 1979, Late Bipan Chandra described the Marxist leaning of Bhagat Singh and his associates in the following way;

Bhagat Singh was not only one of India’s greatest freedom fighters and revolutionary socialists, but also one of its early Marxist thinkers and ideologues. Unfortunately, this last aspect is relatively unknown with the result that all sorts of reactionaries, obscurantists and communalists have been wrongly and dishonestly trying to utilise for their own politics and ideologies the name and fame of Bhagat Singh and his comrades such as Chandra Shekhar Azad.”

Bhagat Singh is often admired and celebrated for his dedication to the cause of liberation. However his socialist, communist and anarchist beliefs were suppressed by the successive governments in Independent India. This in a way is the suppression of a revolutionary who has the potential to inspire, unite and motivate the growing population of a spectrum of activists all over India, in direct response to the fast-spreading divisiveness and intolerance in the country, often patronised by the groups and organizations professing the right-wing fascist ideology.

Bhagat Singh’s dreams of a new social order live on, not just in his writings, but also reflected in the hearts of every activist, protester, and dissenting citizen. The fight for freedom, revolution, Inquilab, may have changed in meaning, but it is far from over.

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