Saturday, August 15, 2020

Captain Lakshmi Sahgal: A beacon of inspiration

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Charvi Trivedi

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Captain Lakshmi Sahgal: A beacon of inspiration

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Global Views 360

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August 15, 2020

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Captain Lakshmi Sahgal in INA Uniform

Captain Lakshmi Sahgal in INA Uniform | Source: Indiatimes

Indian freedom movement has given countless heroes who gave the prime of their lives to see India chart her own destiny by throwing out the Britishers. While there were leaders and fighters like Mahatma Gandhi or Netaji Subhash Chandra Bose, whom everyone knows, there were many other bravehearts who gave up their lives and used every ounce of their strength to free India from the clutches of British Rule. Doctor Lakshmi Sahgal was one of them.

Early Life

Lakshmi Swaminathan was born in Madras (now Chennai), which was under the Madras Presidency, British India, on October 24, 1914. Born to influential parents, Lakshmi was enthused with her mother’s contribution in the field of social work and inherited her father’s intelligence, who was a lawyer, and went on to become a doctor.

She received her MBBS degree from Madras Medical college in the year 1938 and a diploma in Obstetrics and Gynaecology, the following year and was a working doctor in the Kasturba Gandhi Hospital, Chennai. Moreover, she established a clinic in Singapore, a year after getting her diploma, for the under-privileged and Indian migrant labourers.

In Singapore she joined hands with the Indian Independence League, a political body headquartered in Singapore, which prepared Indians living outside of India, to seek independence from the harsh British rule.

Indian National Army days

When the Japanese forces lost the 1942 Battle of Singapore to the British Army, DR. Sahgal played a prominent role in tending to the injured war prisoners. Several of these prisoners had not lost hope yet and wanted to begin an Indian Liberation Army. Their wish was granted when Netaji Subhash Chandra Bose visited Singapore in July, 1943. After listening to Bose’s speeches on wanting to establish an army composed of women to fight against the British forces, Lakshmi quickly set up a meeting with Bose and expressed her desire to be a part of the women regiment. She soon launched the Rani of Jhansi regiment, which was a wonderful opportunity for numerous women to do something for their nation.

Lakshmi Swaminathan turned into Captain Lakshmi, which marked the beginning of her inspiring journey in the freedom struggle. Nearly 50,000 women trained and fought under her command. She also carried the title of Colonel in the women’s army unit, the first one ever to be carried by a female in the entire continent of Asia during that time. Her regiment battled against the British forces along with the Axis Powers.

Unfortunately, she was arrested in 1945 in Burma (now Myanmar) and remained there for a year until she was sent back to India.

Later years

Lakshmi married Colonel Prem Kumar Sahgal in March, 1947 in Lahore, British India. Lakshmi Sahgal moved to Kanpur with her husband and carried on with her medical practice, attending to the needs of evacuees after the Partition of India.

After Independence, Lakshmi entered into the world of policy making and represented her party, The Communist Party of India (Marxist), in Rajya Sabha. During the Bangladesh crisis, she was the one who called for medical aid for thousands of refugees from Bangladesh who came into Calcutta. Moreover, she led a medical team to tend to the victims of the catastrophic Bhopal Gas Tragedy and worked towards refurbishing peace during the anti-Sikh riots, both which took place in the year 1984.

In 2002, she was the only opponent of A.P.J Abdul Kalam when she got elected as a candidate in the Presidential elections, of four leftist parties namely the Revolutionary Socialist Party, All India Forward Bloc, the Communist Party of India and the Communist Party of India (Marxist).

DR. Lakshmi Sahgal was awarded the Padma Vibhushan, the second-highest civilian award, in 1998 for her great achievements, by R.K. Narayan. An airport in Dehat district of Kanpur, Captain Lakshmi Sahgal International Airport, is named in her honour.

She passed away on July, 23, 2012 after suffering from a cardiac arrest, at a good age of 97. Her noble deeds did not stop even after her death as she donated her body to Kanpur Medical College for medical research.

She was a true leader who broke the glass ceiling and barged into the male dominated world of revolutionary army which played a great role in throwing out the Britishers from India. After India’s independence she excelled in another male dominated domain, politics. Hers is an inspiring story that women can be equally brave and fierce as men and can achieve anything by showing perseverance.

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February 4, 2021 5:18 PM

Anti NRC-CAA Protests: How it shattered the Stereotypes of “Voiceless Indian Muslim Women”

The anti CAA-NRC protest that erupted in December 2019 across many places in India has broken many widely stereotypes associated with Muslim women. The most common narrative of Indian Women in general and Indian Muslim Women in particualar revolves around the oft repeated claims of them being oppressed at home, discriminated in society, and confined to the household. However the widespread participation of Muslim women in the pro-constitution anti-NRC-CAA movement has broken numerous stereotypes regarding women in general and Muslim women in particular. They did not limit their role to silent bystanders; instead, they were actively involved in every dimension of these movements and demonstrated that they are not only capable of understanding complex issues, but can also orchestrate grassroot movements to oppose the oppressive and discriminatory policies introduced by the government.

Shaheen Bagh, a neighbourhood in South Delhi, became a prominent symbol for their non-violent resistance. It was the longest protest site against NRC-CAA. “I hardly ever leave my house alone. My son or husband accompanied me even to the nearby market. So I found it tough at first to be out here. But I feel compelled to protest” said Firdaus Shafiq, one of the protestors at Shaheen Bagh. What made the protests unusual was that protestors like Firdaus Shafiq were not activists they were everyday Muslim women and mostly homemakers.

Shaheen Bagh inspired women across India to stand together. Muslim women in Central Mumbai came up with ‘Mumbai Bagh’ to express their solidarity to Shaheen Bagh. Mumbai Bagh included almost four thousand women protesting. These large scale agitations encouraged women to join from different walks of life and religion to protest for the shared cause of revoking CAA and NRC.

Safoora Zargar Leading a Protest | Source: thescrbblr.in

However, all these protests have come with a price. To repress these agitations, several women have been arrested, some under the draconian Unlawful Activities Prevention Act (UAPA). Women like Safoora Zargar and Gulfisha Fatima who have become icons of dissent have been arrested under the same. Even though Safoora Zargar was given bail on humanitarian grounds since she was pregnant, Gulfisha Fatima’s petition was dismissed. What is highly unfortunate and surprising is that most of these arrests have been made when the country is going through a pandemic.

Muslim women in India have been predominantly labelled as veiled, submissive, uneducated and voiceless. Thus, their mass level involvement has come as a surprise to many Indians. These women have reclaimed their spot in the public sphere, but this is not a sudden change. On one level, their participation could be attributed to the growing anxieties among the Muslim community about NRC-CAA. Even though officially NRC is meant to act as a check against illegal immigration, there has been a growing belief that it is being used to marginalise the Muslims and strip them of their identity. Thus this fear of losing their home is one of the motivators for active participation of the Muslim women, but the origin for this high self-awareness among them also has several other reasons—one of the prominent one being the increasing rate of education among the women of the Muslim community.

The All India Survey on Higher Education (AISHE) report for 2017-2018 indicates the same. The enrolment rate in schools for Muslim girls has increased by 46%. The same survey also indicates that in the same period, 49% of Muslims that were enrolled in higher education were women. Such data suggest that anti-NRC-CAA protests acted as a portal to show the sociological changes that Muslim women were going through and that the belief that Muslim women are uneducated or illiterate is far from the truth.

Muslim women’s participation in these political movements has not only incorporated a sense of novelty to these movements but also helped women to recognise the strength within them and that they too can be the ones that lead change.  It has also challenged several social constructs of patriarchy and provided a more prominent place for women in India’s socio-political fabric.

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