Tuesday, February 2, 2021

Automated Facial Recognition System of India and its Implications

This article is by

Share this article

Article Contributor(s)

Vaishnavi Krishna Mohan

Article Title

Automated Facial Recognition System of India and its Implications

Publisher

Global Views 360

Publication Date

February 2, 2021

URL

CCTV in operation

CCTV in operation | Source: Rich Smith via Unsplash

On 28th of June 2019, the National Crime Records Bureau (NCRB) opened bids and invited Turnkey Solution providers to implement a centralized Automated Facial Recognition System, or AFRS, in India. As the name suggests, AFRS is a facial recognition system which was proposed by the Indian Ministry of Home Affairs, geared towards modernizing the police force and to identify and track criminals using Facial Recognition Technology, or FRT.

The aforementioned technology uses databases of photos collected from criminal records, CCTV cameras, newspapers and media, driver’s license and government identities to collect facial data of people. FRT then identifies the people and uses their biometrics to map facial features and geometry of the face. The software then creates a “facial signature” based on the information collected. A mathematical formula is associated with each facial signature and it is subsequently compared to a database of known faces.

This article explores the implications of implementing Automated Facial Recognition technology in India.

Facial recognition software has become widely popular in the past decade. Several countries have been trying to establish efficient Facial Recognition systems for tackling crime and assembling an efficient criminal tracking system. Although there are a few potential benefits of using the technology, those benefits seem to be insignificant when compared to the several concerns about privacy and safety of people that the technology poses.

Images of every person captured by CCTV cameras and other sources will be regarded as images of potential criminals and will be matched against the Crime and Criminal Tracking Networks and Systems database (CCTNS) by the FRT. This implies that all of us will be treated as potential criminals when we walk past a CCTV camera. As a consequence, the assumption of “innocent until proven guilty” will be turned on its head.

You wouldn’t be surprised to know that China has installed the largest centralized FRT system in the world. In China, data can be collected and analyzed from over 200 million CCTVs that the country owns. Additionally, there are 20 million specialized facial recognition cameras which continuously collect data for analysis. These systems are currently used by China to track and manipulate the behavior of ethnic Uyghur minorities in the camps set up in Xinjiang region. FRT was also used by China during democracy protests of Hong Kong to profile protestors to identify them. These steps raised concerns worldwide about putting an end to a person’s freedom of expression, right to privacy and basic dignity.

It is very likely that the same consequences will be faced by Indians if AFRS is established across the country.

There are several underlying concerns about implementing AFRS.

Firstly, this system has proven to be inefficient in several instances. In August 2018, Delhi police used a facial recognition system which was reported to have an accuracy rate of 2%. The FRT software used by the UK's Metropolitan Police returned more than a staggering 98% of false positives. Another instance was when American Civil Liberties Union (ACLU) used Amazon’s face recognition software known as “Rekognition” to compare the images of the legislative members of American Congress with a database of criminal mugshots. To Amazon’s embarrassment, the results included 28 incorrect matches.. Another significant evidence of inefficiency was the outcome of an experiment performed by McAfee.  Here is what they did. The researchers used an algorithm known as CycleGAN which is used for image translation. CycleGAN is a software expert at morphing photographs. One can use the software to change horses into zebras and paintings into photographs. McAfee used the software to misdirect the Facial recognition algorithm. The team used 1500 photos of two members and fed them into CycleGAN which morphed them into one another and kept feeding the resulting images into different facial recognition algorithms to check who it recognized. After generating hundreds of such images, CycleGAN eventually generated a fake image which looked like person ‘A’ to the naked eye but managed to trick the FRT into thinking that it was person ‘B’. Owing to the dissatisfactory results, researchers expressed their concern about the inefficiency of FRTs. In fact mere eye-makeup can fool the FRT into allowing a person on a no-flight list to board the flight. This trend of inefficiency in the technology was noticed worldwide.

Secondly, facial recognition systems use machine learning technology. It is concerning and uncomfortable to note that FRT has often reflected the biases deployed in the society. Consequently, leading to several facial mismatches. A study by MIT shows that FRT routinely misidentifies people of color, women and young people. While the error rate was 8.1% for men, it was 20.6% for women. The error for women of color was 34%. The error values in the “supervised study” in a laboratory setting for a sample population is itself simply unacceptable. In the abovementioned American Civil Liberties Union study, the false matches were disproportionately African American and people of color. In India, 55% of prisoners undertrial are either Dalits, Adivasis, or Muslims although the combined population of all three just amounts to 39% of the total population (2011 census). If AFRS is trained on these records, it would definitely deploy the same socially held prejudices against the minority communities. Therefore, displaying inaccurate matches. The tender issued by the Ministry of Home Affairs had no indication of eliminating these biases nor did it have any mention of human-verifiable results. Using a system embedded with societal bias to replace biased human judgement defeats claims of technological neutrality. Deploying FRT systems in law enforcement will be ineffective at best and disastrous at worst.

Thirdly, the concerns of invasion of privacy and mass surveillance hasn’t been addressed satisfactorily. Facial Recognition makes data protection almost impossible as publicly available information is collected but they are analyzed to a point of intimacy. India does not have a well established data protection law given that “Personal data Protection Bill” is yet to be enforced. Implementing AFRS in the absence of a safeguard is a potential threat to our personal data. Moreover, police and other law enforcement agencies will have a great degree of discretion over our data which can lead to a mission creep. To add on to the list of privacy concerns, the bidder of AFRS will be largely responsible for maintaining confidentiality and integrity of data which will be stored apart from the established ISO standard. Additionally, the tender has no preference to “Make in India'' and shows absolutely no objections to foreign bidders and even to those having their headquarters in China, the hub of data breach .The is no governing system or legal limitations and restrictions to the technology. There is no legal standard set to ensure proportional use and protection to those who non-consensually interact with the system. Furthermore, the tender does not mention the definition of a “criminal”. Is a person considered a criminal when a charge sheet is filed against them? Or is it when the person is arrested? Or is it an individual convicted by the Court? Or is it any person who is a suspect? Since the word “criminal” isn’t definitely defined in the tender, the law enforcement agencies will ultimately be able to track a larger number of people than required.

The notion that AFRS will lead to greater efficacy must be critically questioned. San Francisco imposed a total ban on police use of facial recognition in May, 2019. Police departments in London are pressurized to put a stop to the use of FRT after several instances of discrimination and inefficiency. It would do well to India to learn from the mistakes of other countries rather than committing the same.

Support us to bring the world closer

To keep our content accessible we don't charge anything from our readers and rely on donations to continue working. Your support is critical in keeping Global Views 360 independent and helps us to present a well-rounded world view on different international issues for you. Every contribution, however big or small, is valuable for us to keep on delivering in future as well.

Support Us

Share this article

Read More

February 4, 2021 5:16 PM

Bhagat Singh: The Man, The Life, And The Beliefs

Bhagat Singh is one of the ‘big names’ immortalised in the history of India’s freedom struggle and eternally cherished even after almost ninety years of his martyrdom. What makes him stand out is his popularity among the masses being almost on par with the likes of Mahatma Gandhi and Jawaharlal Nehru, despite his beliefs and actions being diametrically opposite to theirs.

Of the freedom fighters who remain mainstream in today’s India— a crowd predominantly made up of politicians with center or right of centre leanings, Bhagat Singh occupies a relatively lonely spot as a young, staunchly left-wing revolutionary who outrightly rejected Gandhi’s philosophy, and preferred direct action over politics.

Newspaper headline after Central Legislative Assembly non-lethal bombing

Bhagat Singh is most commonly and widely remembered in association with an incident where he, along with his friend and comrade B.K. Dutt dropped non-lethal smoke bombs into the Central Legislative Assembly from its balcony in 1929. They also scattered leaflets by the Hindustan Socialist Republican Association (HSRA), which he was a major part of and was aided by in orchestrating the bombings. He is said to have been inspired by French anarchist Auguste Vaillant, who had bombed the Chamber of Deputies in Paris in 1893.

The bombing gathered widespread negative reaction due to the use of violence, especially from those who supported the Gandhian method. While Bhagat Singh and the HSRA wanted to protest exploitative legislatures such as the Public Safety Act and the Trades Disputes Bill, it is also widely accepted that they additionally intended to use the drama and public attention of the ensuing trial to garner attention to socialist and communist causes. Bhagat Singh and Dutt did not escape under the cover of panic and smoke despite the former carrying a pistol, and waited for the police to find and arrest them. During the trial Bhagat Singh frequently chanted a variety of slogans, such as ‘Inquilab Zindabad,’ which is even today often raised in protests across India.  

March 25th Newspaper carrying the news about execution of Bhagat Singh | Source: Tribune India

However, this was not the trial that ended in Bhagat Singh receiving his execution sentence. Before the Assembly bombings, Bhagat Singh had been involved in the shooting of police officer John Saunders, in connection to the death of freedom fighter Lala Lajpat Rai. At that time he and his associates had escaped, but after Bhagat Singh was awarded a life sentence for the Assembly bombing, a series of investigations led to his rearrest as part of the Saunders murder case. It was this trial— generally regarded as unjust— that led to his much protested execution sentence.

Bhagat Singh was hanged to death on the eve of March 23rd, 1931 and he was just twenty-three years old.

Despite the criticism he received for his actions, his execution sentence was widely opposed and many attempts were made to challenge it. In fact, his execution came on the eve of the Congress party’s annual convention, as protests against it worsened. He was memorialised nationwide as a martyr, and is often addressed with the honorific Shaheed-e-Azam Bhagat Singh.

Apart from being a socialist, Bhagat Singh was attracted to communist and anarchist causes as well. In ‘To Young Political Workers,’ his last testament before his death, he called for a “socialist order” and a reconstruction of society on a “new, i.e, Marxist basis.” He considered the government “a weapon in the hand of the ruling class”, which is reflected in his belief that Gandhian philosophy only meant the “replacement of one set of exploiters for another.” Additionally, he wrote a series of articles on anarchism, wanting to fight against mainstream miscontrusions of the word and explain his interest in anarchist ideology.

Bipin Chandra, who wrote the introduction to Why I am an Atheist by Bhagat Singh | Source: Wikimedia

While writing the introduction to Bhagat Singh’s remarkable essay Why I am an Atheist in 1979, Late Bipan Chandra described the Marxist leaning of Bhagat Singh and his associates in the following way;

Bhagat Singh was not only one of India’s greatest freedom fighters and revolutionary socialists, but also one of its early Marxist thinkers and ideologues. Unfortunately, this last aspect is relatively unknown with the result that all sorts of reactionaries, obscurantists and communalists have been wrongly and dishonestly trying to utilise for their own politics and ideologies the name and fame of Bhagat Singh and his comrades such as Chandra Shekhar Azad.”

Bhagat Singh is often admired and celebrated for his dedication to the cause of liberation. However his socialist, communist and anarchist beliefs were suppressed by the successive governments in Independent India. This in a way is the suppression of a revolutionary who has the potential to inspire, unite and motivate the growing population of a spectrum of activists all over India, in direct response to the fast-spreading divisiveness and intolerance in the country, often patronised by the groups and organizations professing the right-wing fascist ideology.

Bhagat Singh’s dreams of a new social order live on, not just in his writings, but also reflected in the hearts of every activist, protester, and dissenting citizen. The fight for freedom, revolution, Inquilab, may have changed in meaning, but it is far from over.

Read More