Thursday, August 6, 2020

Art as a tool of Palestinian Resistance

This article is by

Share this article

Article Contributor(s)

Vanshita Banuana

Article Title

Art as a tool of Palestinian Resistance

Publisher

Global Views 360

Publication Date

August 6, 2020

URL

Graffiti of former PFLP militant, Leila Khaled

Graffiti of former PFLP militant, Leila Khaled | Source: Edgardo W. Olivera via Flickr

The Israel-Palestine conflict is one that has been fraught with violence and displacement, more so for the Palestinians. This is a complicated history of war and disagreement over the possible solutions. However in recent years, the actions of Israel’s right-wing coalition government under Prime Minister Benjamin Netanyahu are making the path to peace even more difficult.

Many artists, especially those of Palestinian origin, across the creative mediums, have turned to art as a medium of expression against the Israeli government’s repressive policies and to show the suffering of the Palestinian people.

Graffiti of  Marouane Barghouti, imprisoned Palestinian activist | Source: thierry ehrmann via Flickr

The heroes of Palestinian resistance against the Israeli occupation are a popular subject of resistance art by Palestinian artists. It is mainly expressed in the form of murals, graffities, and posters.

Another important theme in Palestinian art surrounds the Nakba, which refers to the exodus of a large number of Palestinians after the formation of the state of Israel.

Palestinian refugees leaving the Galilee in October–November 1948 | Source:  Fred Csasznik via Wikimedia

A popular street artist Banksy has left his unique mark in support of Palestinian resistance, and not just in the form of street art which lines the Israeli West Bank barrier and other areas of the West Bank.

Street Art by Banksy | Source: Dan Meyers via Unsplash

Banksy also opened the Walled Off Hotel in 2014 where all the rooms overlook the barrier or apartheid wall, as it is known in Palestine, and each contains various artworks depicting life under occupation.

The most recent contribution from Banksy in this regard has been a small art piece that was displayed inside the hotel last Christmas, called ‘The Scar of Bethlehem.’ It depicts a nativity scene (the birth of Jesus) set to the backdrop of the concrete barrier, with a bullet hole in it resembling a star and has garnered praise from many western news outlets as a symbol of solidarity with Palestinian suffering.

Posters, and innovative methods of distributing the same, are another form of artistic protest. These range from the posters by various artists published in a leftist French newspaper, meant to be cut out and pasted on walls by the public; to the Turkish graphic design professors using public walkways to exhibit posters in solidarity with Gaza.

A card marking the tenth anniversary of the launching of the Palestinian revolution in 1965 | Source: Nawal Abboud via The Palestinian Poster Archives

Posters have also sprung up in various places across the world, including Israel, calling for active demonstrations against Israel’s plans to annex the West Bank. All of the mentioned posters continue to be collected in the digital archives of the Palestine Poster Project.

Another popular collection dates back to 1970s Australia, circulated by Ali Kazak, a Palestinian ambassador, called “landscape posters” for their focus on Palestinian land. Many posters utilised symbols such as traditional Palestinian dresses, fruits such as olives and oranges, and keys, which refer to the refugees.

Some of the older art from around the 1970s focused on pre-war Palestinian life and culture, while the newer art takes a multi-media form through photographs, science fiction and films. Similarly, many murals can be found surrounding Land Day, which serves as a reminder of a massacre in 1976 in response to a protest.

Artistic symbolism also often uses the concept of Sumud, which means resilience in Arabic, and is used to refer to a “sense of rootedness” to Palestinian land.

Music also found its voice as a form of self-expression and resistance. In 2018, music platform Boiler Room hosted Boiler Room Palestine for the first time. The show featured a diversity of Palestinian artists from Palestinian and Israeli territories. The crew for the show had to enter Palestine through Israel, giving them a small taste of the limitation of movement for Palestinians.

Palestinian art continues to grow as a form of self-expression, as a form of resistance to Israeli policies, and as forms of cultural history in an endeavour to keep Palestinian spirits and identity alive as their lives get shrunk into smaller and smaller pieces of land.

Support us to bring the world closer

To keep our content accessible we don't charge anything from our readers and rely on donations to continue working. Your support is critical in keeping Global Views 360 independent and helps us to present a well-rounded world view on different international issues for you. Every contribution, however big or small, is valuable for us to keep on delivering in future as well.

Support Us

Share this article

Read More

February 4, 2021 5:10 PM

Captain Lakshmi Sahgal: A beacon of inspiration

Indian freedom movement has given countless heroes who gave the prime of their lives to see India chart her own destiny by throwing out the Britishers. While there were leaders and fighters like Mahatma Gandhi or Netaji Subhash Chandra Bose, whom everyone knows, there were many other bravehearts who gave up their lives and used every ounce of their strength to free India from the clutches of British Rule. Doctor Lakshmi Sahgal was one of them.

Early Life

Lakshmi Swaminathan was born in Madras (now Chennai), which was under the Madras Presidency, British India, on October 24, 1914. Born to influential parents, Lakshmi was enthused with her mother’s contribution in the field of social work and inherited her father’s intelligence, who was a lawyer, and went on to become a doctor.

She received her MBBS degree from Madras Medical college in the year 1938 and a diploma in Obstetrics and Gynaecology, the following year and was a working doctor in the Kasturba Gandhi Hospital, Chennai. Moreover, she established a clinic in Singapore, a year after getting her diploma, for the under-privileged and Indian migrant labourers.

In Singapore she joined hands with the Indian Independence League, a political body headquartered in Singapore, which prepared Indians living outside of India, to seek independence from the harsh British rule.

Indian National Army days

When the Japanese forces lost the 1942 Battle of Singapore to the British Army, DR. Sahgal played a prominent role in tending to the injured war prisoners. Several of these prisoners had not lost hope yet and wanted to begin an Indian Liberation Army. Their wish was granted when Netaji Subhash Chandra Bose visited Singapore in July, 1943. After listening to Bose’s speeches on wanting to establish an army composed of women to fight against the British forces, Lakshmi quickly set up a meeting with Bose and expressed her desire to be a part of the women regiment. She soon launched the Rani of Jhansi regiment, which was a wonderful opportunity for numerous women to do something for their nation.

Lakshmi Swaminathan turned into Captain Lakshmi, which marked the beginning of her inspiring journey in the freedom struggle. Nearly 50,000 women trained and fought under her command. She also carried the title of Colonel in the women’s army unit, the first one ever to be carried by a female in the entire continent of Asia during that time. Her regiment battled against the British forces along with the Axis Powers.

Unfortunately, she was arrested in 1945 in Burma (now Myanmar) and remained there for a year until she was sent back to India.

Later years

Lakshmi married Colonel Prem Kumar Sahgal in March, 1947 in Lahore, British India. Lakshmi Sahgal moved to Kanpur with her husband and carried on with her medical practice, attending to the needs of evacuees after the Partition of India.

After Independence, Lakshmi entered into the world of policy making and represented her party, The Communist Party of India (Marxist), in Rajya Sabha. During the Bangladesh crisis, she was the one who called for medical aid for thousands of refugees from Bangladesh who came into Calcutta. Moreover, she led a medical team to tend to the victims of the catastrophic Bhopal Gas Tragedy and worked towards refurbishing peace during the anti-Sikh riots, both which took place in the year 1984.

In 2002, she was the only opponent of A.P.J Abdul Kalam when she got elected as a candidate in the Presidential elections, of four leftist parties namely the Revolutionary Socialist Party, All India Forward Bloc, the Communist Party of India and the Communist Party of India (Marxist).

DR. Lakshmi Sahgal was awarded the Padma Vibhushan, the second-highest civilian award, in 1998 for her great achievements, by R.K. Narayan. An airport in Dehat district of Kanpur, Captain Lakshmi Sahgal International Airport, is named in her honour.

She passed away on July, 23, 2012 after suffering from a cardiac arrest, at a good age of 97. Her noble deeds did not stop even after her death as she donated her body to Kanpur Medical College for medical research.

She was a true leader who broke the glass ceiling and barged into the male dominated world of revolutionary army which played a great role in throwing out the Britishers from India. After India’s independence she excelled in another male dominated domain, politics. Hers is an inspiring story that women can be equally brave and fierce as men and can achieve anything by showing perseverance.

Read More