Thursday, August 6, 2020

Art as a tool of Palestinian Resistance

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Vanshita Banuana

Article Title

Art as a tool of Palestinian Resistance

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Global Views 360

Publication Date

August 6, 2020

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Graffiti of former PFLP militant, Leila Khaled

Graffiti of former PFLP militant, Leila Khaled | Source: Edgardo W. Olivera via Flickr

The Israel-Palestine conflict is one that has been fraught with violence and displacement, more so for the Palestinians. This is a complicated history of war and disagreement over the possible solutions. However in recent years, the actions of Israel’s right-wing coalition government under Prime Minister Benjamin Netanyahu are making the path to peace even more difficult.

Many artists, especially those of Palestinian origin, across the creative mediums, have turned to art as a medium of expression against the Israeli government’s repressive policies and to show the suffering of the Palestinian people.

Graffiti of  Marouane Barghouti, imprisoned Palestinian activist | Source: thierry ehrmann via Flickr

The heroes of Palestinian resistance against the Israeli occupation are a popular subject of resistance art by Palestinian artists. It is mainly expressed in the form of murals, graffities, and posters.

Another important theme in Palestinian art surrounds the Nakba, which refers to the exodus of a large number of Palestinians after the formation of the state of Israel.

Palestinian refugees leaving the Galilee in October–November 1948 | Source:  Fred Csasznik via Wikimedia

A popular street artist Banksy has left his unique mark in support of Palestinian resistance, and not just in the form of street art which lines the Israeli West Bank barrier and other areas of the West Bank.

Street Art by Banksy | Source: Dan Meyers via Unsplash

Banksy also opened the Walled Off Hotel in 2014 where all the rooms overlook the barrier or apartheid wall, as it is known in Palestine, and each contains various artworks depicting life under occupation.

The most recent contribution from Banksy in this regard has been a small art piece that was displayed inside the hotel last Christmas, called ‘The Scar of Bethlehem.’ It depicts a nativity scene (the birth of Jesus) set to the backdrop of the concrete barrier, with a bullet hole in it resembling a star and has garnered praise from many western news outlets as a symbol of solidarity with Palestinian suffering.

Posters, and innovative methods of distributing the same, are another form of artistic protest. These range from the posters by various artists published in a leftist French newspaper, meant to be cut out and pasted on walls by the public; to the Turkish graphic design professors using public walkways to exhibit posters in solidarity with Gaza.

A card marking the tenth anniversary of the launching of the Palestinian revolution in 1965 | Source: Nawal Abboud via The Palestinian Poster Archives

Posters have also sprung up in various places across the world, including Israel, calling for active demonstrations against Israel’s plans to annex the West Bank. All of the mentioned posters continue to be collected in the digital archives of the Palestine Poster Project.

Another popular collection dates back to 1970s Australia, circulated by Ali Kazak, a Palestinian ambassador, called “landscape posters” for their focus on Palestinian land. Many posters utilised symbols such as traditional Palestinian dresses, fruits such as olives and oranges, and keys, which refer to the refugees.

Some of the older art from around the 1970s focused on pre-war Palestinian life and culture, while the newer art takes a multi-media form through photographs, science fiction and films. Similarly, many murals can be found surrounding Land Day, which serves as a reminder of a massacre in 1976 in response to a protest.

Artistic symbolism also often uses the concept of Sumud, which means resilience in Arabic, and is used to refer to a “sense of rootedness” to Palestinian land.

Music also found its voice as a form of self-expression and resistance. In 2018, music platform Boiler Room hosted Boiler Room Palestine for the first time. The show featured a diversity of Palestinian artists from Palestinian and Israeli territories. The crew for the show had to enter Palestine through Israel, giving them a small taste of the limitation of movement for Palestinians.

Palestinian art continues to grow as a form of self-expression, as a form of resistance to Israeli policies, and as forms of cultural history in an endeavour to keep Palestinian spirits and identity alive as their lives get shrunk into smaller and smaller pieces of land.

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February 4, 2021 5:15 PM

#IfWeDoNotRise: Gauri Lankesh’s Legacy Lives On

In the late evening hours of 5th September, 2017, journalist and activist Gauri Lankesh was unlocking the door to her house after a long day at work. However, she was never destined to set foot inside again, as armed assailants fired seven shots before fleeing, some of which hit Lankesh and led to her death at the scene.

Lankesh was an outspoken critic of right-wing and Hindutva ideologies, and it is widely believed that this was the reason she was targeted. This corresponds with a lot of the arrests that have been made in the case, most of whom—including the people who shot her—were people who belonged to Hindutva groups.

Lankesh was one of three children born to poet and journalist Palya Lankesh who established the weekly Kannada-language Lankesh Patrike. Lankesh followed in her father’s footsteps, starting out in the Times Of India and then working with Sunday magazine for close to a decade. She married, and later divorced, opinion columnist Chidanand Rajghatta, after which she remained single.

Lankesh had been a journalist for 16 years when her father passed away. She and her brother Indrajit initially planned on ceasing the publication of Lankesh Patrike, but was convinced by the publisher to continue. Gauri became the editor, while Indrajit handled the business side of things. However, due to creative and ideological differences, the siblings had a falling out, leading to Gauri establishing her own Kannada weekly called Gauri Lankesh Patrike.

In the last few days before her death, Lankesh and her team were in the process of reshaping her magazine, Gauri Lankesh Patrike. After her death, the staff of Gauri Lankesh Patrike published the last edition of the magazine before shutting it down for a few months.

A year after her death, the staff released the first edition of Nyaya Patha (Way Of Justice), a weekly Kannada-language tabloid. Currently, they also run two websites, Gauri Lankesh News in English and Naanu Gauri in Kannada.

Lankesh’s death was described by the BBC as the most high-profile journalist murdered in recent years. A Karnataka Special Investigation Team (SIT) was formed in 2018 to probe the murder case. The charge sheet for the 18 arrested for their involvement in the case runs thousands of pages long and supposedly provides damning evidence, but similar to cases of other murdered journalists, the case is slow to move forward in court, especially due to the COVID-19 pandemic. Lankesh’s family, along with the families of journalists like M.M. Kalburgi have been appealing to the state government for a special fast-track court to be set up to ensure speedy justice, especially after special measures such as SITs and length investigations to ensure an in-depth probe into the cases.

In light of the third anniversary of Lankesh’s death, activists all over the country are organising a campaign by the name of #IfWeDoNotRise, to speak out against the crackdown on dissenting journalists and activists. Many journalists have been murdered in manners similar to Lankesh and others are arrested under laws like the Unlawful Activities (Prevention) Act, which has been accused of being misused to clamp down on freedom of speech.

Those protesting against rightward shift in governance look up to figures like Gauri Lankesh who paid for their activism with their life, but are also raising their voices to ensure that it doesn’t happen again. Forgetting Lankesh and the circumstances of her death means forgetting the constant threat of Hindutva indoctrination and its violence, which is only increasing under the present ruling dispensation.

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