Saturday, July 11, 2020

Alija Izetbegović: Journey from prison to Bosnian Presidency

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Inshiya Nalawala

Article Title

Alija Izetbegović: Journey from prison to Bosnian Presidency

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Global Views 360

Publication Date

July 11, 2020

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Alija Izetbegovic meeting with US President Clinton in Tuzla, Bosnia

Alija Izetbegovic meeting with US President Clinton in Tuzla, Bosnia | Source: William J. Clinton Presidential Library via Wikimedia

In a world that still holds up the burden of racisms and prejudice, the struggle of vanquishing differences between various religious sects and political groups that emerged vibrantly back in the late 20th century sets an exemplary path for leaders today to follow.

The legendary Bosnian leader, Alija Izetbegović, who dedicated his entire life in the process of protecting human rights of Bosnian Muslims who were subjected to brutal crimes and violence by the neighboring countries, with his visionary and revolutionary thoughts played an important role during the dramatic changes that took place post the World War II.  

Born in 1925, Alija was always driven by his strong moral compass. For him, his ethics and his moral principles served him as a winning weapon in all battles. According to him, ethics added meaning and purpose to life.

He studied from the ‘University of Sarajevo’ with a degree in arts, laws, and science. His life journey began when he first appeared in the frontline as a civil right activist of an organization established by Sheikh Muhammad Kharji and Sheikh Cassim Dobreje.

It was in 1946 that he was first arrested when he was a twenty-one year old youngster. He was condemned for being a part of a group/organization that expounded religious freedom and human rights. He was sentenced to jail for 3 years. Unfortunately, this wasn’t an end to his hardship. In 1949, young Izetbegović was once again imprisoned, as per the orders received from a special military court. This time he was given a five-year sentence. His crime - active support behind the Young Muslim Organization. Izetbegović spent his youth behind the bars thinking and strengthening his spirit of establishing a multicultural Bosnia once again.  

Later in August of 1983, Izetbegović along with eleven other scholars was sentenced to 14 years in prison. It was during this time that Izetbegović wrote his book, “Notes from Prison: 1983-88”. In his book, he encompasses his experience at the prison cell and how resistance grew in him during all these years.

Izetbegović soon faced national and international Media under his virtue of engagement with the social and political affairs of the country. In 1990, he founded the Party of Democratic Action (SDA) and won the elections with a majority in 1992. The man who spent years in jail yet, filled with optimism and encouragement, had made it through all the agonies and challenges life put him through. With his party gaining central power, Izetbegović was elected as the first President of the country. Later, he also announced Bosnia-Herzegovina an independent republic.

Although Izetbegović was now the president of a young republic country, an end to criticism and racial crimes was not yet achieved. During the Croat-Bosniak war in 1993, the Croats destroyed the Mostar bridge (also known as Stari Bridge). Underlining their catastrophic act falsely as strategically driven, the Croats through this destruction attacked the symbolic importance of the Bridge, which was to connect diverse communities across it.

Despite the sustained attacks and strenuous efforts of the neighboring countries to curb rising unity and ethnicity in Bosnia, the Bosnian Leader always taught his fellow countrymen and soldiers to be superior morally first. He believed that it is this superiority that will fetch them their ultimate goal. For him, instituting peace was a fundamental duty, a greater win, or “greater jihad” over any other military victory. Rising international pressure ultimately brought peace in 1995.

Finally, he stepped down from the presidential throne in 2000. After he grimly fell ill, the greatest revolutionary thinker died in 2003. His eternal story of life struggle is inspiring, making him worthy of the title “wise king”.

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February 4, 2021 4:36 PM

Story of Iyad Hallaq: What it tells about Palestinians under Israeli occupation

The death of Iyad Hallaq, an autistic Palestinian man, who was shot dead by two Israeli police officers sparked several unrests in Jerusalem. Iyad Hallaq of age 32 was walking to his school of special needs in the Old City of Jerusalem. According to the statement given by the police officers, Iyad was wearing gloves which made them suspect he possessed a weapon. Iyad, who was diagnosed with low functioning disorder, had limited communication skills. Due to this out of panic, he fled, and the police personnel started firing. He tried to hide behind a dumpster where he was shot dead. It is suspected that one of the police officers might have kept shooting despite receiving orders from his commander to halt.

Following this event, the family’s house was searched without any consent for possible weapons. Later on, the family requested a Palestinian representative to be present during Hallaq’s autopsy. The family alleges that this representative was denied entry. The police sealed off the Old City and reported that the Police Internal Investigations Department would be taking over the investigation of the case.

Mansour Abu Wardieh, the victim's cousin, said the family is not optimistic about the police investigation and fears that the police would end up twisting the facts. This lack of trust in the police authorities could be attributed to the fact that firstly the police have shown their disregard to the family by their actions mentioned above and secondly, in the last ten years Israeli security forces have killed more than 3,400 Palestinians but have only been convicted five times.

These numbers prove that Iyad’s killing is just the tip of the iceberg of the atrocities faced by Palestinians that live under the Israeli occupation. Iyad’s case has created a trigger for the Palestinian Arab minorities in Jerusalem to channel out their frustration. The killing has not only been condemned by Palestinians, but also by Jewish Israelis and international figures. The protests against police brutality after the killing of George Floyd have been gaining momentum and protests in Jerusalem began to draw parallels between these two cases. The protests in Jerusalem resounded with several slogans like ‘Palestinian Lives Matter’ alongside the ‘Black Lives Matter’ slogans.

Though the demonstrations united the Palestinian Arabs and Israeli Jews, it comes as little relief to the family and for Arab minorities. It was after more than a week that the Israeli Prime Minister Benjamin Netanyahu broke silence on this matter. Middle East Monitor reported the exact comments of the prime minister “What happened to Iyad Hallak is a tragedy. This was a man with disabilities, autism, who was suspected – and we (now) know wrongly – of being a terrorist in a very sensitive venue”. While the prime minister's comments fell short of an apology the Defence Minister Benny Gantz offered a public apology.

While the family and protestors remain un-optimistic about the justice being delivered insights shared by an Israeli Parliament member Ahmed Tibi, seem to shed some light on why Hallaq was killed. According to Tibi, Arabs and Palestinians were intentionally killed without any concrete reason, and for long this has been the policy of the Israeli forces. B’Tselem, a human rights organisation based in Israel said that most killings of Palestinians “were a direct outcome of Israel’s reckless open-fire policy, authorised by the government and military and backed by the [Israeli] legal system.”

The whole system in Israel seems to be designed to discriminate against its Arab minorities. Various senior political officials have openly spread hate against these minority communities. They have also encouraged their soldiers and police forces to kill Palestinians even if they have the slightest suspicion of them being a threat. It is a systematically built system that has subjected Palestinians to abuse and harsh punishments immemorial.

More than 150 instances were recorded between the span of October 2015 and January 2017 in which Israeli security forces have shot Palestinians under suspicion of carrying weapons. However, video footages or witness accounts have raised questions in many cases regarding the necessity of force. Repeatedly cornering these minorities have led to the death of 33 Israelis in the hands of Palestinian assailants in the same period. Hence this use of lethal force has had devastating effects on both the communities. Regulation of force by armed personnel and unbiased, neutral approach is required to curb down this violence. The authorities must also create rules that clearly define the boundaries for force used by armed personnel, and the state should actively denounce hate speech and illegal lethal force to avoid cases like that of Hallaq repeating.

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